INDIRA GANDHI – A FLAME THAT GOT EXTINGUISHED

THE NATION REMEMBERS ITS BELOVED LEADER.

INDIRA GANDHI – 25 YEARS AFTER THE ASSASINATION OF THE SPIRIT OF AN INDIAN  :

25 years ago, on October 31, 1984, Srimati. Indira Gandhi was brutally assasinated by her own bodyguards. The Nation has recently mourned her death again. A year before her assasination, on September 18, 1983, Srimati. Indira Gandhi was unaware of the fact that a tiny flame got extinguished; a  spirit  got crushed at the Ministry of Defence Headquarters, South Block, the Secretariat Building in New Delhi. The Prime Minister’s office is also located in the same building. I would like to share that story. The story begins and ends during the years Srimati. Indira Gandhi was the Prime Minister of India.

THE NATIONAL SPIRIT - A TINY FLAME GOT EXTINGUISHED. This Flame represents the 'National Spirit' of a Junior Officer who was serving in the Indian Army Medical Corps.This Flame got extinguished not because of Enemy Action.

I would like to share that story about a young Medical Officer who had joined the Army Medical Corps with a spirit to serve the Nation. The top bureaucrat of the Army Medical Corps chose to use his power and position to kill the spirit of this Junior Officer in broad daylight. The top bureaucrats in 1983 were not able to grasp any ethical considerations. A sense of objectivity got lost and only the sense of self-preservation characterized the actions of top ranking officials.

THE SPIRIT OF INDIAN NATIONALISM  :

I grew up in the post-independence era of a newly born Nation and was inspired by the Father of the Nation.

I grew up as a kid drawing inspiration from India's First Prime Minister.

On November 14, 1958, I was a student at Danavaipeta Municipal High School, Rajahmundry when we first celebrated the Children’s Day. The School had received a brand new Public Announcement System and I gave a very inspired and eloquent speech during the School Assembly and had expressed my love and a sense of attachment to Prime Minister Nehru.

THE CHINESE AGGRESSION AND THE INDIAN ARMY'S DEFEAT IN 1962.

During 1962, in the wake of massive brutal attack by Communist China across the Himalayan frontier, I had developed a desire to serve in Indian Army which had experienced a very humiliating defeat. I was a student at Government Giriraj Arts College, Nizamabad. From 1962 to 1965, I had participated in the National Cadet Corps training, but I was not sure as to how to get into Army Service.

On January 24, 1966, Indira Gandhi became the First Woman Prime Minister of India heralding the Dawn of a New Era in India's national life.

I was a second year M.B.B.S. student at Kurnool Medical College, Kurnool when Srimati. Indira Gandhi was chosen as the third Prime Minister of India. She had symbolized the spirit of Indian Nationalism. She had transcended the limitations imposed by region or religion. I was instantly attracted by the charisma of her personality which portrayed my vision of National Unity.

The Charisma of Indira Gandhi - She had portrayed my vision of National Unity.Image by Bettmann/CORBIS

I sent her a letter in my own hand writing expressing my sense of pleasure for her appointment as the Prime Minister. She had graciously sent me a reply. In the year 1967, I met her at her official residence in New Delhi along with a batch of Student Delegates attending a National Student Seminar on National Integration.

Srimati. Indira Gandhi - A symbol of National Unity and a call for National Integration.

National Integration represents the idea of people of all regions and religions coming together, to work together, and to particiapte in National Affairs as equals. During 1969, a team of Army Medical Corps Officers had arrived at Kurnool Medical College, Kurnool to conduct interviews for selection of Final Year M.B.B.S. students for the grant of Short Service Regular Commission. Myself, and another student by name Ahmad Vali Jan got selected in the interview but he opted out. I was granted the rank of Second Lieutenant. I made this deliberate choice to join the Indian Army Medical Corps to serve the Nation and to participate in National Affairs to the fullest extent that could be possible.

I made a deliberate choice to join the Army Medical Corps to serve the Nation.

On 26 July 1970, I had reported for duty at Officers Training School, Army Medical Corps Centre & School in Lucknow. I had completed my training in Ambala Cantonment during 1971 and was fully prepared for my role as a Medical Officer to provide medical care and support to our troops. Indeed, the opportunity to serve the Nation came to be true to my desire and my expectations.

The Prime Minister whom I knew. The first posting of my Indian Army Career took me to the Prime Minister's Cabinet Secretariat.

During 1971, I had joined the Special Frontier Force on deputation from Indian Army. I was sent to work at Headquarters Establishment No.22 and as my service was supervised by the Prime Minister’s Cabinet Secretariat, I got an opportunity to know and to implement Indira Gandhi’s decisions in furtherance of her Foreign Policy initiatives. During the conduct of Indo-Pak War of 1971, Prime Minister Indira Gandhi had approved the military operations in the Chittagong Hill Tracts which initiated the Liberation of Bangladesh from Pakistani military dictatorship.

MS-8466 CAPTAIN R.R. NARASIMHAM,AMC/SSC. During the 1971 War, at a critical juncture, as the Unit waited for Prime Minister Indira Gandhi's decision, this Medical Officer acted with decisive Courage inside the enemy territory and had accomplished his military Mission.

THE SWEETEST MOMENT OF MY MILITARY SERVICE :

The Sweetest Moment of my Military Career - I had experienced a very Sweet moment called "MADHURYA" when I had medically evacuated my battle wounded casualties from the helipad at BONAPANSURIA, a Border Security Force Post in Mizo Hills after capturing the first enemy position during the 1971 War.

The Medical Directorate at the Indian Army Headquarters had failed to process the citation that was forwarded to them by my Unit which took part in the Chittagong Hill Tracts military operation. I was recommended the Gallantry Award of ‘VIR CHAKRA’ and I was the only Officer in my Unit who had not received the Award for which the Unit had submitted a citation. However, I had enhanced the prestige of Army Medical Corps and for the first time in the history of the Army Medical Corps; I had performed the duties of a Medical officer, a Nursing Assistant, and an Ambulance Assistant while medically evacuating critically wounded soldiers; marching in a remote, roadless, forest terrain for over forty miles and I had maintained the patients in a stable condition throughout the difficult land journey. I was overjoyed by this uplifting experience. My patients had survived their battle injuries.

THE PROUDEST MOMENT OF MY MILITARY CAREER :

Visiting the War Memorial in Walong, Arunachal Pradesh(North East Frontier Agency) was the Proudest Moment of my Military Career.

“The Sentinel Hills that round us stand

Bear witness that we loved our Land;

Amidst shattered rocks and flaming Pine,

We fought and died on Namti Plain.

O’ Lohit gently by us glide,

Pale stars above us softly shine,

As we sleep here in Sun and rain.”

During 1962, Indian Army had resisted the Chinese aggression and the men gave their lives defending Walong. During 1972, I had the good fortune to visit the War Memorial and had filled up my heart with a sense of pride. There is Dignity and Honour in fighting for the Nation and in resisting the enemy.

INDIA ENTERS THE NUCLEAR ERA  :

During 1974, Prime Minister Indira Gandhi made the bold decision to test a nuclear device at Pokhran, Rajasthan.

I fully support India’s decision to test a nuclear device and defend our National interests, and our territorial integrity. During 1979, while taking part in a military exercise, I had the wonderful opportunity to visit the test site at Pokhran in Rajasthan State.

I WAS BACK  STABBED AT ARMED FORCES MEDICAL COLLEGE , PUNE  :

I had attended 'The Advanced Training in Paediatrics Course at Armed Forces Medical College, Pune from December 1975 to April 1976.

Major General B.D.P. Rao was the Commandant at Armed Forces Medical College, Pune while I had attended the ‘Advanced Training in Paediatrics Course from December 1975 to April 1976. He had literally back stabbed me by falsifying my performance sheet and had lied about the results of my performance in the Screening Examination. Group Captain Krishnamurthy, the Additional Professor of Medicine who acted as the Chief Examiner for the Screening Examination had personally expressed his sense of utter remorse and he was shocked beyond belief that I was not allowed to continue my ‘Advanced Training in Paediatrics’.  I was most unceremoniously got kicked out of Armed Forces Medical College and was posted out. Group Captain Krishnamurthy was not only satisfied with my performance, but also he had actually communicated the results of my performance to my uncle( Dr. Rebbapragada. Anjaneyulu, M.D. Professor of Gynaecology & Obstetrics) who was then serving as the Dean, Faculty of Medicine at B.J. Medical College, Pune. In my physical presence, my uncle had called Major General B.D.P. Rao and had questioned him about his decision to disqualify me from the Advanced Training Course. I was hurt, but I did not demand a Court of Inquiry to prove the guilt of Major General B.D.P. Rao who also belonged to my South Indian Brahmin community. I have very specific reasons to call him a ‘BACK STABBER’ and his daughter( Captain Uma Ramachandran) had also attended the same Advanced Training Course in Paediatrics and she was present when Group Captain Krishnamurthy had openly announced to the entire batch and had claimed that I had scored the highest marks in the Written portion of the Screening Examination.Before this Screening Examination, while serving at the Military Hospital Wing of Headquarters Establishement no.22, I had performed the duties of the Medical Specialist, and also of the Surgical Specialist when these Specialist Officers had availed their two months annual leave. When these Specialists proceed on casual leave, I used to provide cover at their respective departments. The Units where I had served had immensely valued my professional service and the appreciation was duly recorded in my Annual Confidential Reports. Prior to the Screening Examination, the Department of Medicine conducted an interim test and I stood first in the entire batch getting  trained by the Department of Medicine. All this Record of Service and performance did not help me to demonstrate a simple fact that I deserve a chance like all other trainees to complete my Advanced Training. General B.D.P.Rao had never believed in serving the Nation and was a mere  career opportunist who got promoted to the rank of Lieutenant General and left Armed Forces Medical College, Pune and gave me an opportunity to establish and to prove my academic merit.

THE AWARD OF THE DIRECTOR GENERAL OF ARMED FORCES MEDICAL SERVICES SILVER MEDAL IN 1976 :

I had attended the Medical Officers Junior Command Course No. 67/76 at Armed Forces Medical College, Pune from June to September 1976.

I was posted to First Armoured Division after my disqualification in ‘The Advanced Training in Paediatrics’ Course in April 1976. In June 1976, I again went back to Armed Forces Medical College, Pune to attend the Medical Officers Junior Command Course( MOJC 67/76). Major General Daryao Singh was the Commandant at AFMC, Pune. He had awarded me Grade ‘A’ for my performance in this Course. Later, Lieutenant General R.S. Hoon, the Director General of Armed Forces Medical Services had invited me to come to Pune and receive the DGAFMS Silver Medal. I had attended the Awards Function held at AFMC, Pune along with my wife and daughter and had received this Silver Medal. My name as a recipient of the DGAFMS Medal in 1976 is displayed both at AFMC, Pune and at AMC Centre and School in Lucknow.

THE POLITICAL ECLIPSE AND THE TRIUMPHANT RETURN :

The Political Eclipse and the Triumphant return of Indira Gandhi.

During my military service, Srimati. Indira Gandhi had lost her political power for a period of three years from 1977 to 1980. I had served in First Armoured Division under the command of Major General K S Sundarji and have known his personal qualities as a military Commander.

The ambition for promotions and the career oppotunism of this Military Commander has played a role in the sad killing of Srimati. Indira Gandhi. She made a mistake in choosing him for execution of 'Operation Blue Star'.

I was posted to Army Ordnance Corps Centre, Secunderabad at the end of my tenure at First Armoured Division. I had witnessed the tragic loss of Mrs. Padma Sundarji and had commented about it at a different blog post. While I was posted at First Armoured Division, I had again tried to attend ‘The Advanced Training in Paediatrics Course’. Lieutenant General B.D.P. Rao, a fellow South Indian Brahmin had continued to delight himself by denying me an opportunity to improve my professional qualification. I had filed a ‘Non-Statutory’ Complaint and it was rejected by his office. I did not bring this problem to the attention of the Defence Minister and had silently endured this insulting and prejudicial conduct.

TELUGU PEOPLE VALUE SELF-RESPECT AND DIGNITY :

N.T.R. Nandamuri Taraka Rama Rao became the 10th Chief Minister of Andhra Pradesh in January 1983.

I am not one of those Fan Club members. Nandamuri Taraka Rama Rao was an advocate of the Cultural Identity of Telugu people and he had demanded the restoration of Self-Respect for Telugu people. I was amongst those people who had voted in favour of Telugu Desam Party which he had created. My single vote did not put N.T.R. into the seat of power. My vote had only symbolized a desire to take part in National Affairs while upholding the principle of Self-Respect and Personal Dignity. I was acutely aware of my own ill-treatment and I was deeply offended by the behaviour of the top bureaucrat of Army Medical Corps. My applications for Study Leave were getting rejected without any reason.

A FLAME THAT GOT EXTINGUISHED AT SOUTH BLOCK, THE SECRETARIAT BUILDING, NEW DELHI :

My first application dated January 17, 1983 to relinquish my Permanent Commission got rejected. While I was in New Delhi waiting to meet the Defence Minister, Lieutenant General Banerjee, the Director of Medical Services contacted me and had asked me to submit an additional application. Fortunately, the Commandant of Army Ordnance Corps Centre, Secunderabad was also camping in New Delhi to attend a meeting at this Secretariat Building.On September 17, 1983, on the front foot steps of this South Block Building facing Rajpath, the Commandant of Army Ordnance Corps Centre had signed my application to relinquish my Permanent Commission in Army Medical Corps. This application dated September 17, 1983 was directly submitted to the Director of Medical Services and was not processed through the normal Staff Channels. Next day on September 18, 1983, I had a personal interview with the Union Minister of State for Defence.

On January 17, 1983, while serving as the Senior Regimental Medical Officer at Army Ordnance Corps Centre, Secunderabad, I had applied to Brigadier A M Bhattacharya, the Commandant of AOC Centre and sought his permission to relinquish my Permanent Commission in Army Medical Corps. At that time, Lieutenant General V.V.S. Pratap Rao was the Director General of the Armed Forces Medical Services. General Rao had visited Military Hospital, Secunderabad during the AMC Day Celebration and had openly assured all the AMC Officers that he would support all Officers who would seek to relinquish their Commission. He did not view the job of AMC Officers in terms of a patriotic duty. I was personally frustrated as he would not allow me to improve my professional qualification and made me ineligible to seek any future Specialist Appointment in AMC. On the basis of his public assurance and his attitude about rendering Service to the Nation, I had decided to quit this hopeless struggle of serving without any Self-Respect or Dignity. Meantime, AOC Centre had also received a transfer order that had posted me to serve at a Unit located in Mizoram. People at the AOC Centre who had known my Record of Service had immediately recognized that the posting order was issued to specifically undermine my ability to seek advancement in the military career and to deny the opportunity to give me substantial Service Experience. At its face value, the posting order intended to insult me as a person showing no concern for my length of service and experience. The Commandant, AOC Centre, Secunderabad had refused to serve me that unfair and unjust posting order and he did not ask me to move to the new station. AOC Centre, Secunderabad had simply refused to issue a ‘Movement Order’ and did not relieve me from my duties and responsibilities as the Senior Regimental Medical Officer. The Centre Commandant had very firmly insisted that the Medical Directorate must first decide on my application to leave army service.

In Mizo Hills, I had experienced the 'Sweetest Moment' of my Army Career. In 1983, I had applied to seek permission to relinquish my Permanent Regular Commission because of General V.V.S. Pratap Rao's insistence that I should be posted to a Unit located in Mizoram. I had no fears about serving in Mizo Hills. During the final months of his service as the Director General of Armed Forces Medical Services, General Rao had simply desired to delight himself by kicking me around. I had joined Armed Forces to render my Service to the Nation and was not willing to be humiliated. His decision had effectively extinguished the "FLAME" and General Rao had retired from Service after digging my grave and crushing my Spirit to serve.

SERVICE WITH PRIDE AND HONOUR :

Shri.Rebbapragada Ramananda Rao. He had served as an Officer in the British Royal Navy and had Commanded British Naval Vessels during the Second World War and had taken part in Allied Forces Naval Operations in the Indian Ocean particularly attacking German submarines and escorting mercantile vessels from the Port of Aden to Bombay. He had believed in Service with Pride, Dignity, and Honour. He had helped me to resist the undignified behaviour displayed by General V.V.S. Pratap Rao, the Director General of Armed Forces Medical Services during the year 1983. He had written letters and spoke to the Union Cabinet Ministers and to the Member of Parliament to support my application to relinquish my Permanent Commission in the Army Medical Corps.

 General V.V.S.Pratap Rao had refused to give me permission to relinquish my Permanent Commission and had started demanding that AOC Centre must implement the posting order that was issued to me. I had decided to bring this issue to the attention of the Union Minister of State for Defence. Before I could get a chance to seek a formal interview with the Defence Minister, General Rao submitted my application to the Defence Minister and had recommended to him to reject my request. My request to leave Army Service got rejected and AOC Centre was again asked to implement my posting order. In an effort to uphold my personal dignity, and with help and support of my uncle( Shri. Rebbapragada. Ramanand Rao, Industrial Consultant ), I had contacted Shri. Kotla Vijaya Bhaskar Reddy who was then the Union Cabinet Minister for Shipping and Transport, Shri. Pendekanti Venkata Subbaiah who was then the Union Minister of State for Home & Parliamentary Affairs, and Shri. R. Prabhu who is the Member of Parliament( 7th Lok Sabha Member during 1983). All of them had strongly supported my view that I should demand to uphold my Self-Respect and personal dignity and had asked me to oppose the illegal harassment that I was facing. Shri. Pendekanti Venkata Subbaiah had also personally demanded General V.V.S. Pratap Rao to cancel the posting order that was issued. General Rao had asked Lieutenant General Banerjee who was the Director of Medical Services during 1983 to cancel the posting order issued to me and at the same time he insisted that I should be reposted to the same Station in Mizoram but in a different capacity. The Director of Medical Services was not allowed to deal with my situation in any other manner. I was then posted to the Border Roads Organisation Task Force located in Mizoram. Army Ordnance Corps Centre, Secunderabad had again refused to issue a ‘Movement Order’ in compliance with this new posting order. The Director of Medical Services  had openly expressed his remorse about this interference in his duties and responsibilities and had communicated his feelings to Brigadier A M Bhattacharya. Then, I had decided to travel to New Delhi and speak directly to the Defence Minister about my application that I had signed on January 17, 1983. Shri. Kamakhya Prasad Singh Deo was the Union Minister of State for Defence. Shri. Singh Deo’s younger brother was serving as the Adjutant at 125 Infantry Battalion( Territorial Army) located at Trimulgherry, Secunderabad. This Territorial Army Unit was attached to the Medical Inspection Room of Army Ordnance Corps Centre, Secunderabad. As the Medical Officer of this Territorial Army Unit I had provided them medical support and Lieutenant Colonel Ranjit S Grewal, the Commanding Officer of the Unit was very pleased with my services. Shri. Singh Deo’s younger brother had helped me to plan my visit to New Delhi. 

 

 

 

Shri.Kotla Vijaya Bhaskara Reddy, the Union Cabinet Minister for Shipping and Transport had arranged for my personal interview with the Union Minister of State for Defence on September 18, 1983.

Shri.Pendekanti Venkata Subbaiah, the Union Minister of State for Home and Parliamentary Affairs had arranged for my personal interview with the Union Minister of State for Defence on September 18, 1983.

 

 

 

Shri.PRABHU, R, the Member of 7th Lok Sabha spoke to Shri. K P Singh Deo, the Union Minister of State for Defence in support of my application to relinquish Permanent Commission.

THE ASSASINATION OF THE ‘SPIRIT’ OF AN INDIAN ARMY MEDICAL CORPS OFFICER :

Shri. Kamakhya Prasad Singh Deo, the Union Minister of State for Defence granted me a personal interview and I had met him in his Office at Ministry of Defence, New Delhi on September 18. 1983.

My personal interview with Shri. K P Singh Deo was very frank and I had made my case very clear. He did not suggest to me that I should continue to serve in the Army with a sense of patriotism. He did not speak about any National Spirit or Nationalism. He did not say a word to justify the actions of General V.V.S. Pratap Rao. Prior to this interview on September 18, 1983, Shri Singh Deo had specifically directed General V.V.S Pratap Rao to change the rules that had made me ineligible to seek Study Leave, and to seek Specialist Appointments. General Rao did not act upon the ruling in spite of very clear and specific instructions given by the Minister. General Rao had kept that ruling as a secret and did not communicate the orders issued by the Defence Minister to the Director of Medical Services. At the time of my personal interview, the Defence Minister was not aware of the fact that General Rao had deliberately concealed information that pertains to my application. General Rao had apparently desired to keep both of us in darkness at the time of this interview. I went to the interview with the assumption that the Defence Minister had failed to act upon my application. Shri. Singh Deo met me under the assumption that he had already taken action to resolve my concerns about Study Leave and Specialist Appointments and my professional growth in the Army Medical Corps. The Defence Minister had believed that I have other personal reasons for relinquishing the Commission. I did not state any personal reasons in my first application but  I had illustrated some of them in my second application dated September 17, 1983 and I had emphasized the fact that I want to serve with a sense of Pride and Honour and uphold the principles of Service Discipline. I had joined Army Medical Corps as a Final Year M.B.B.S. student with a spirit to serve the Nation and to participate in National Affairs with a sense of Pride and Self-Respect. It was not my intention to support myself or my family without upholding my dignity to wear Uniform and serve with a sense of Honour. The Minister had accepted my request and I was granted the permission to relinquish my Permanent Commission and I was relieved of my duties on January 10, 1984 and I had lost no time and left Secunderabad immediately and had departed from India. General V.V.S.Pratap Rao could not move me to Mizo Hills and I had served at AOC Centre, Secunderabad until the morning of January 10, 1984. All of my statements could be verified from documents that are archived at Medical PersonnelRecords Section(Officers), Hq Ministry of Defence, New Delhi.

THE ASSASINATION OF THE PRIME MINISTER :

I had received the tragic story of assasination of the Prime Minister while I was working in the Land Forces of Sultanate of Oman.

Srimati. Indira Gandhi had unfortunately trusted her top bureaucrats. I had known the personal qualities of Lieutenant General T S Oberoi who was serving as the General Officer  Commanding- in – Chief at Headquarters Southern Command, Pune during 1983. General Oberoi had also served as the Inspector General of Special Frontier Force after sucessfully Commanding the troops during the Indo-Pak War of 1971 in the Chittagong Hill Tracts. The Operation Blue Star had involved the participation of Commandos of the Special Frontier Force. General T S Oberoi had deeply cared for his men under his Command. He would have executed that kind of difficult military mission with due care and concern for his men and also the civilians.

Lieutenant General T S Oberoi, the Southern Army Commander during 1983, the former Inspector General of Special Frontier Force is seen in this photo wearing a helmet. The photo was taken during 1982 while he had visited A S C Centre, Bangalore. He would have executed Operation Blue Star with due care and concern to save the lives of his men and also the civilians.

THE FLAME GOT EXTINGUISHED – THE HEART HAS GIVEN PLACE TO LORD RAMA :

After departing from India in 1984, my heart is now filled with the image of Lord Rama to guide me in my life's journey.

After leaving India in 1984, I could not get a chance to revisit the country. Now, I continue my life’s journey with a new spirit guided by the image of Lord Rama.

THE PERCEPTION OF REALITY – “MAYA” IS A FUNDAMENTAL FORCE

"What you leave behind is not what is engraved in stone monuments, but what is woven into the life of others."

‘A MILLION HAPPY LANDINGS’ – A LONG AVIATION CAREER   :

Captain. R. R. Rao, Aviation Consultant, SKYCARE Aviation Society ( India ) as a pilot, General Secretary of the Indian Commercial Pilots Association, a Manager, and as a Flight Instructor, won the hearts of several thousands of pilots, colleagues, and students. His dedication for aviation and his constant drive to improve safety of flight will forever remain his greatest contribution to all pilots and the flying public.

A   PSALM   OF   LIFE   :

“Tell me not in mournful numbers,

Life is but an empty dream!

For the soul is dead that slumbers,

And things are not what they seem.”

( Henry Wadsworth Longfellow, 1807-1882 )

‘THINGS ARE NOT WHAT THEY SEEM’ – AN ENCOUNTER WITH REALITY AND AN ILLUSION  :

Myself, and my friends, while I was ten years of age, walked eight miles to view a single engine, fixed wing aircraft that had arrived at an airfield in Rajahmundry.

During 1958, this airfield at Madhurapudi, Rajahmundry was not providing any civil aviation service.

During the academic year of 1958-1959, at about ten years of age, I was a 9th Grade ( IV FORM ) student at Danavaipeta Municipal High School, Rajahmundry, Andhra Pradesh, India. Amongst other subjects, I was  studying Physics and the Laws of Physics that operate in the physical world. One day, myself, and a few of my classmates saw a small airplane circling in the sky over Rajahmundry. At that time, we had no Airport in Rajahmundry. The airfield at Madhurapudi had one runway and had no terminal building. It is located 8 miles away from Danavaipeta. Myself, and my friends had spontaneously decided to physically see this aircraft and had walked all the way to the airfield under the hot Sun. Fortunately, the plane had returned and we found it parked on the runway. We found the pilot relaxing under the shade of the plane. Captain. R. R. Rao, my uncle was that pilot. As far as my memory goes, that was my very first time I was meeting him during my life and it was also the last time that I had met him during my life. During that brief and purely chance encounter, he had asked me to climb into the cockpit and had guided me in checking the instrument panels, operate the wing flaps and the tail while explaining a few basic aspects about flying a plane. Apart from this reality of meeting my pilot uncle at Madhurapudi airfield, I had also witnessed for the first time in my life the illusionary phenomenon known as Mirage. Rajahmundry gets very hot but we do not get the right atmospheric conditions to actually witness a highway or a hot road Mirage. I had learned about it in my Science class but the actual sensory experience of this illusion in the natural world is really memorable.

THE PERCEPTION OF PHYSICAL WORLD  :

Human perception is the process and experience of gaining sensory information about objects and events of the natural world. The process of perception translates sensory stimulation into organized experience. That mental impression or percept is the joint product of the stimulation and of the process which involves the intuitive and rational parts of the brain. However, a real, physical world exists independent of man’s experience. A real, physical world has existed long before man’s arrival and man’s  physical interaction with the elements of nature. The branches of Physics concerned with electromagnetic energy, optics, and mechanics describe the apparent physical world. When physical energy such as light interacts with the perceiving individual, percepts are formed. The degree of correspondence between percepts and the physical objects or events to which they relate also depends upon certain other external factors beyond human control. There could be a difference between Real World and the ‘Perceived World’. Sometimes, man perceives physical objects or events that may not exist in reality, and yet other times man fails to perceive physical objects or events that may actually exist and the manner in which they really exist. These perceptual problems are not attributable to the sense organs and are not due to inadequate sensory endowment. Apart from the basic Four Fundamental Forces that operate this physical world, there is another Fundamental Force that alters or transforms human perception. The Force of Gravitation gives the man the ability to experience his body weight and like all other objects in the environment, man exists on the face of Earth according to the Laws of Motion and the influence of Gravitation.

FLYING  AND  PERCEPTUAL APPRECIATION OF REALITY  :

Flying demands an acute awareness of the physical world. Man interacts with his physical environment using his sense organs of vision, hearing, touch, and smell. To move effectively, we must perceive our own movements to balance ourselves. The eye is by far the most effective organ for sensing. Movement detectors exist in the human brain. The vestibular organs located in the inner ears provide us with the sense of balance and equilibrium apart from other kinesthetic sensations from muscles, tendons, and joints. A visual field containing familiar objects provides a stable framework against which relative motion may be judged. For purposes of path recognition and navigation while flying in air, the pilot requires reliable perception of the vertical and horizontal dimensions. Preservation of perceptual constancy for the vertical and horizontal dimensions during the flight are based on the parallel activity of vision and the vestibular sense of balance or equilibrium. Even in flying small aircraft it has been shown that the pilot becomes disoriented unless he preserves visual control of the horizontal dimension. The movement of an airplane produces centrifugal and centripetal forces, particularly as the plane tilts or changes direction, which easily mislead a person’s vestibular( balance ) receptors. For this reason, in high-altitude flying the horizontal line of the surface of the Earth is simulated for the pilot by an optical display unit. When an aircraft takes off to begin the flight, and when it returns to land at the end of the flight, the perception of depth and distance are of critical importance. The perception of depth and distance depends on information transmitted through various sense organs. Sensory cues indicate the distance at which objects in the environment are located from the perceiving individual. Man has the ability to differentiate his own body from the surrounding environment. Man has the ability to perceive his own movement, and also the movement of other objects in his physical environment. But, man has no sensory perception of the reality of the movement of his earthly home in space. Man only recognizes relative motion of objects in his visual field. Just recall the illusion that your train is moving, when in reality, it is really the moving train alongside that is seen through the window; and the moving train on the adjoining track is falsely accepted as the visual frame of reference.

PERCEPTUAL  CONSISTENCY  AND  CONSTANCY  :

The intuitive and rational parts of brain interact to modify sensory information. In these images, the moon is of the same size but is perceived differently.

Spatial perception tends to ensure that a person experiences the continually changing circumstances of the environment in which he moves and lives with some degree of stability or constancy. Some degree of selectivity in perception is required for the survival of the individual. The individual gradually learns about the significance of observable ( empirical ) spatial cues. There is a well known apparent difference in the size of the moon when it is at the horizon and when it is fully risen. The horizon moon, though it is actually further away from the observer, looks much larger than it does when it is high in the sky and closer. The retinal images in the eye of the high moon and the horizon moon are about the same, but the perceived size of the moon differs grossly. Indian thinkers have always asserted that ‘TRUTH’ and ‘REALITY’ have the qualities of consistency and constancy and hence are not subject to sensory perceptions which tend to vary because of external influences.

THE  NATURE  OF  ILLUSIONS  :

Stimulus Distortion Illusion - A visual or optical illusion produced by the refraction or bending of light rays as it passes from one substance to another in which the speed of light is significantly different. A ray of light passing from one transparent medium(Air) to another(Water) is bent at the surface where the air and water meet.Thus the pencil standing in water seems bent.

Mirage is an illusion that depends on atmospheric conditions.

The vision of a pool of water is created by light passing the layers of hot air above the heated surface of the land. The cooler layers of air are denser and refract the sun's rays at different angles than the less dense strata of heated air. The result is the appearance of water where there is none.

This Illusion depends upon the 'Perceiver' and his selection of figure and ground.Illusion of organizational phenomena caused by perceptual distinction between figure and ground.

Perceptions accord more often with object’s properties than with the sensory stimulation. Perceptual constancies cause one to perceive the world more correctly than would be expected from sensory stimulation. Illusions are perceptions where perception accords neither with how the sensory receptors are stimulated nor with the characteristics of the objects themselves. Illusions are pervasive phenomena. Such experiences have been regularly and consistently reported by virtually everyone. Illusions are defined as special perceptual experiences in which information arising from “real” external stimuli leads to an incorrect perception or false impression.An illusion is not a simple error in perception. Illusions have features whose nature it is to evoke an incorrect perception. Illusions describe subjective perceptual experience that contradicts objective reality. Some of these false impressions arise from factors beyond an individual’s control. Bending or refraction is a property of light rays. We seek light energy for its ability to provide a realistic experience. When the illumination is insufficient, such as in a dark room, a rope could be misinterpreted as a snake(“Rajju Sarpa Bhranti”). The moment the room is illuminated with light, the darkness is gone, and the misconception is destroyed. Indian traditions encourage individuals to avoid the products or results of an illusionary experience. A rational individual would not chase a mirage to find water. When we use sensitive instruments, we take care to avoid optical errors while recording our observations. Any impression that contradicts the ‘facts of reality’, or fails to report the ‘true’ character of an object or an event should be discarded. The apparent daily motion of the Sun and stars across the sky is an illusion that we experience all through our existence. This illusion is not caused by any of the Four Fundamental Forces that operate in the universe. Gravitation is the universal force of attraction that affects all matter and it could explain the consistency of Earth’s orbit around the Sun. Gravitation is not the force that is mediating the mechanism that gives us alternating periods of darkness and light while the reality of Sun is different.

Sunrise, Sunset, and the apparent motion of Sun across our sky is an illusion with which we exist all of our lives.

MAYA  IS  A  FUNDAMENTAL  FORCE  :

The most important motion of the Earth is its rotation or spinning on an axis. This is the motion that gives us the experience of alternating days and nights while in reality, the Sun shines brightly all the time.The speed of the earth’s rotation can be described in two ways, the angular speed and the linear speed( of a point on the surface of the Earth). The angular or Omega speed of Earth is 0.00007272 radians per second or about 0.5 degrees of rotation in two minutes. The Linear speed or the Linear velocity on the surface of the Earth is 0.278 miles per second or about 1,000 miles per hour. It is surprisingly a very fast motion. While it spins on its axis, the Earth orbits the Sun at a speed of 18.6 miles per second( 30 Kms/Second ). On an average, Earth travels about 66,660 miles per hour and in a year Earth travels about 584 million miles. Earth also partakes of the Sun’s motion as a member of the Milky Way Galaxy. The Sun revolves around the galactic center at a speed of about 155 miles per second( 250 Kms/Second ). We exist upon this planet Earth with no sensory perception of the physical motions of the Earth.We exist in a universe without knowing the reality of our physical movement and position in a system that is constantly in motion. However, the periodicity of man’s earthly existence depends upon Earth’s spin. Man’s fundamental biological functions are synchronized with the rhythmic phases of environmental changes caused by Earth’s rotation. Apart from ‘Sleep-Wakefulness’ Cyles, man seems to be unable to live without some concept of time. Through conditioning to time, and by way of biological rhythms ( Diurnal Rhythm, Solar Rhythm, or Circadian Rhythm), human physiology provides a biological clock that offers points of reference for temporal orientation. The biological clock induces age related changes. As long as Earth is spinning, it would cause both environmental changes as well as physical changes in our bodies. Since, we do not have the ability to stop the Force/Power/Energy that is causing the rotational spin, we are encouraged to dissociate our sense of ‘Identity’ with our physical body which is subject to physical changes such as old age and death. To perceive is to become aware of a stimulation in the present. The present is only a point along the continuum of becoming an instant when future is transformed into past. As the Earth is constantly spinning beyond man’s control, the instant known as ‘present’ gets transformed into ‘past’. Indian tradition claims that ‘ reality’ could not be an experience of past, present, or future. Reality has to exist in a state that is unchanging and eternal. A Fundamental Force that moves the Earth and contributes to this spin governs man’s earthly existence. Man is virtually ruled and dominated by this Force/Power/Energy which causes the rotation of Earth on its axis. No other planet that we know today exhibits an Earth like spin. The length of day and night is totally different on planet Venus. One day on planet Venus is equal to 243 Earth days. Moon spins with the same speed as it revolves around the Earth, one face always points towards the Earth. The Moon rotates on it’s axis and revolves around the Earth in 27  1/3 days. Because of the rotation and revolution speed being the same, man never sees the dark side of the Moon. Man celebrates ‘Full Moon’ Days when in reality Moon is never fully lit. Man marks his Lunar Calendar with important events with his limited knowledge about the waxing and waning phases of Moon. Man is literally trapped to exist upon Earth and live in accordnace with the changes it brings while it is spinning. These are the trappings of the Fundamental Force which I would like to describe as “MAYA” which provides the man with an illusionary sensory experience of Sunrise and Sunset. The physical world is real. Sun is a real object. Darkness and Light are actual, real visual experiences. But, Sunrise and Sunset, in reality are not actual events in man’s life and existence. The reality of man, the reality of man’s identity does not belong to the material realm where man perceives the physical world in which he exists. “Maya” is also described as “AVIDYA” which contributes to ignorance and it would not let man gain true knowledge of his identity. Man gains true knowledge when he gets away from the trappings of Maya and recognizes that there is no dawn or dusk and he has the same identity of that Light described as “PARAM JYOTI” which shines with constancy and consistency and is the Ultimate Reality. 

Man's perception of Reality is changed by the external Force/Power/Energy known as Maya. "MAAYA MAYA MIDAM AKHILAM HITVAA"

The only Force/Power/Energy which can help man to overcome “AVIDYA”, the Force that causes the Illusion of Sunrise and Sunset, is the Force that I have described before as “KRUPA”( Krupa – A Force to Preserve Human Existence, published on August 10, 2009). I have described the importance of Gravitational Force in my post titled ‘Earthly Existence – Enjoy the Fragrance’ published on November 20, 2008. Man should realize that he is not the perceiver. He is not the organ of perception. What has been perceived does not describe his true identity or the ‘Real World’. Since its time of origin, the Milky Way Galaxy, the Sun, and Earth have existed in a state of motion. The universe is still expanding, the Galaxies are moving apart and we do not know our precise location in this ever changing universe. As long as man is attached to his physical body, man would experience the changes in his environment and also in his body that causes old age and death. He need to illuminate his mind with a light that illuminates the three planes of human existence, the physical, the mental, and the causal or spiritual dimensions in a constant and consistent manner.

Gayatri Maha Mantra connects the person to the illuminating power of Light, a power that shines constantly and consistently and this illumination is not associated with the property of refraction that contributes to illusions.

Lord Rama's earthly journey is celebrated according to a calendar which is created by the Force of Maya. The position of Sun, Moon, Planets and Stars that describe the major events of 'RAMAYANA' in reality are not actual positions but are only apparent postions perceived by man. Man needs the Force of "KRUPA" to overcome the trappings of "MAYA".

The personality of Rama had an earthly existence. The name of Rama is identified as Eternal Truth. His name is associated with the power to destroy the Force of illusion that causes old age and death.

Jayatu, Jayatu Mantram, Janma saaphalya Mantram,

Janana marana chheda klesha vichheda Mantram,

Sakala nigama Mantram, sarva saastraika mantram,

Raghupati nija Mantram, Raama Raameti Mantram.

“TARANGINI” – THE WAVE THEORY OF IMMORTALITY

"TARANGINI" - THE WAVE THEORY OF IMMORTALITY IS MY PERSONAL TRIBUTE TO MY FATHER, SHRI.REBBAPRAGADA.SURYANARAYANA MURTHY.

Ripples are undulating movements on the surface of water.

HOW CAN A MAN SURVIVE AFTER HIS DEATH  ?

This is not a discussion about “Afterlife” or “Hereafter”. This is not a discussion about death, resurrection and “Everlasting Life”. This is not a discussion about man’s historical legacy, his enduring fame after death, or about his perpetual existence in a Heavenly Mansion after his physical death. This is also not a discussion about transmigration or reincarnation of the human soul. The concept of immortality describes deathlessness or the idea of “Lasting forever”. In the material realm, everything that is born must die. The fleeting experience of human existence is often compared to the existence of an air bubble on the surface of a Lotus leaf. The material body cannot enter the immaterial realm. Only a “TARANG” or a Wave that is not attached to any physical or material entity, a Wave that is set free and remains in motion, could make the transition and journey into the immortal realm.

‘TARANG’ – ABOUT RIPPLES, WAVES, AND WAVE MOTION  :

Ripples are little waves or undulating movements on the surface of water when the surface is stirred or ruffled by a breeze. We can also cause ripples by dropping a pebble into standing or still waters. Ripple suggests movement and is the result of a disturbance in the prevailing calm. The word ‘wave’ also describes a ridge or swell moving along the surface of a lquid or body of water as a result of disturbance, as by wind. In Physics, a wave is defined as a periodic motion or disturbance consisting of a series of many oscillations that propagate through a medium or space, as in the propagation of sound or light. Hence waves should be understood not only as the result of a disturbance such as the motion of an object, but also as a change in an electrical current, or an alteration of an electromagnetic field. The disturbance is transported from one point to another by a wave, but the medium through which it travels does not undergo a net displacement. Wave Mechanics is the branch of Physics that describes the motion of particles, as atoms, and elementary or fundamental particles, by wave motion. In Physics, waves are typically described in terms of their frequency or wave length; the distance measured in the direction of progression of a wave, from any given point to the next point characterized by the same phase. In colloquial usage, the term wave length is used to describe a way of thinking, understanding etc., The commonly used phrase of being ‘on the same wave length’ describes a state of mutual understanding or accord.

WHAT ARE ‘THOUGHT WAVES’  OR  ’MENTAL WAVES’  ?

THE GENERATION OF THOUGHTS AND THE PROPAGATION OF THOUGHT

BRAIN AREAS - GENERATION OF THOUGHT - VOCALIZATION OF THOUGHT.

The word ‘idea’ describes something a person thinks, a thought, a mental conception or image. The word ‘concept’ refers to something conceived in the mind. But, ideas and concepts must be vocalized by the brain and otherwise, their existence would remain unknown. Brain has to generate thoughts and also express them or communicate them in a manner that permits others to understand the contents of those thoughts. A brain at rest, calm or tranquil could be visualized like a pond of water which is still with no ripples and waves  seen. ‘Thought’ arrives like a disturbance and stirs up the resting brain. Thoughts arrive in waves and each represents movement of negatively charged ions or electrical activity and movement of electrical signals or nerve impulses between different areas of the brain. Just like in Wave Mechanics described in Physics, ‘thought waves’ have to move by wave motion, a series of electrical discharges before they find their physical expression.

THOUGHT IS A BRAIN’S CHILD  :

A thought that is conceived in the brain of a thinker could have an existence of its own. The thinker has to sever the connection between himself and his thought. A child is born, is set free to lead an independent and free existence when the cord that connects the mother and the child is severed. A ‘thought wave’ which is no longer attached to the thinker exists with an identity of its own.

“TARANGINI” – THE WAVE THEORY OF IMMORTALITY  :

 The word ‘TARANG’ means a wave or motion which is the property of a wave. The word “TARANGINI” means a moving, flowing, or running stream or river. The act of flowing gives the water a life of its own. The stream or river is alive as long as the water is flowing. If the thoughts, ideas, and mental conceptions of a person are propagated to another person; and if such propagation of ‘thought waves’ continues from one generation to the next, the wave is said to be in motion and the quality of being alive is imparted to that ‘thought wave’. I would like to draw an analogy between the fluidity that manifests as a flowing stream and the fluidity of a mind that lets a ‘thought wave’ to propagate. The attribute called ‘life’ exists as long as the wave continues to move and is in motion. The propagation of ‘thought waves’ across generational lines describes my ‘Wave Theory of Immortality’. There are numerous human mental concpts, ideas, ‘thought waves’ or ‘mental waves’ that are ‘immortalized’ and these ‘waves’ are still in motion, flowing from one generation to the next. The human identity may not be known as the human person who had originally conceived the thought and has set it into motion did not attach his/her physical identity to that particular ‘thought wave’. These immortal ‘thought waves’ have originated in the minds of men who always exist in relation to their physical environment. An immortal thought exists in the context of a human personality in whom the mental ‘disturbance’ took birth and has continued to survive, and has continued to move, and is still flowing through the minds of others who got exposed to this ‘mental wave’. I choose to define the “Indian Identity” in terms of such immortal thoughts that took birth in the Land of India known as Bharat. Human minds have conceived the concepts of ‘SATYA’( Truth ), DHARMA ( Right Conduct ), AHIMSA ( Non-Violence), SHANTI ( Peace), PASHCHATH TAPA ( Repentance), PRAAYASH CHITTA ( Penance ), SHEELA ( Character ), PAAPA ( Wrong doing), PUNYA ( Good deeds),PUNAR JANMA ( Rebirth ), SAMSARA ( the cycle of Birth, Death, and Rebirth), Aatma ( Human Soul ), PARAMAATMA ( Divine Soul ), VIDHI ( Fate ), KARMA ( Action and its consequences), THIRATH STAAN ( Ritualistic River Worship ), PAADA SEVANAM ( Worship of Feet), KIRTANA ( Singing as an act of worship ), ARCHANA ( acts of ritualistic worship), SUNYATA ( Emptiness), and various others which establish a specific relationship between the man and the physical environment in which he exists. Immortality as an idea is entertained by people of different cultures. In each culture, the idea is expressed in a different context. In the Land of Bharat, the idea of immortality is not discussed in terms of physical death, resurrection and Everlasting Life after the process of ‘Resurrection’. Immortality is not about perpetual existence in a Heavenly Mansion. In the opinion of Indian thinkers, the mortal body cannot be transported to an Heavenly Abode. Immortality is not about eternal or enduring fame. The fame belongs to a physical entity and it remains in the physical realm in relationship with the physical environment. In the Indian Tradition, the fame of an individual is considered to be eternal or lasting forever if it survives as long as water flows down the River of Ganga or Ganges. Indian thinkers have connected the concept of Immortality is to an unchanging Reality described as SAT( TRUTH )+CHIT( KNOWLEDGE )+ANANDA( BLISS ). These immortal ‘thought waves’ have given us a group identity. We need to constantly remind ourselves that each mental concept has taken its birth in the mind of an individual and the immortal thought has moved away from the physical identity of that individual. These ‘thought waves’ or ‘mental waves’ would continue to flow across the Land of Bharat as long as water continues to flow in a River that is adoringly described as Ganga Maa or Mother Ganges. Indian Tradition has always visualized ‘thought waves’ as a running or flowing Stream or River. In the physical environment, a flowing or running Stream or River represents the perpetual hydrological cycle, the cycle involving the evaporation from the sea, precipitation such as snow and rain, and the return flow to the sea. In relative terms, humans lead a transient existence, and the rivers stream until eternity.

I would like to draw an analogy between the Fluidity that manifests as a Flowing Stream and the Fluidity of a Mind that lets a 'thought wave' to propagate.

SHANKARA - IS HE DEAD OR ALIVE ? "ManO Buddhyahamkaara,Chittaani Na aHam;Na Karnam, Na Jihvaa, Na cha Ghraana, Neytrey;Na cha Vyoma, Bhumir, Na TejO, Na VaayuH;Chidaananda RuupaH; ShivO aHam, ShivO aHam."

SHANKARA  -  IS HE DEAD OR ALIVE  ?

Adi Shankaracharya has expressed his identity as that of SHIVA and that of SHIVA alone. He had excluded mind, intellect, ego, and conscience from his identity. His identity is not related to human knowledge, and the human brain that exists in this physical universe. He had excluded the sensory organs of hearing, taste, smell, and vision from his identity.His identity is not related to the human knowledge that is derived from sensory organs, or sense perceptions. He had excluded Sky( Ether ), Earth, Fire, and Air from his identity. His identity goes beyond the limits of the physical universe and his identity transcends the ‘Immanent’ Realm. However, he has not excluded his ‘thought wave’ from the description of his identity. His ‘thought wave’ is the bearer of his identity. His thought, the mental wave or ‘TARANG’ identifies itself as a State of True Knowledge of Bliss which is personified and identifed as ’SHIVA’. This ‘thought wave’ that is set into motion is still flowing and this “TARANGINI” is still alive and it describes the quality of Immortality. Shankara is alive as long as the mental concept of “SHIVO AHAM” continues to create mental vibrations and causes electrical discharges in the nerve cells of human brains and these invisible oscillations gain physical expression and is vocalized as the thought to describe the identity of the individual as “I AM SHIVA”, and “I AM SHIVA” and this alone is my ‘TRUE IDENTITY’. Next time, when you look at a Running or Flowing Stream or River, let that ‘TARANGINI’ connect you ‘The Wave Theory of Immortality’.

River Ganga meandering through the Shivalik ranges near Rishikesh symbolizes my WAVE THEORY OF IMMORTALITY. Man always exists in constant relationship with his physical environment. Immortality is not about perpetual residence in a Heavenly Mansion. Immortality is associated with the idea of Ultimate Reality which is represented by SAT+CHIT+ANANDA. In this physical world, the Indian Identity is immortalized by the flowing River adoringly described as Mother Ganges.

A ‘thought wave’ which took its birth in a human mind begins an existence of its own and when the thought is expressed or vocalized it begins a journey of its own. The mortal human body just belongs to the physical realm. A ‘thought wave’ or TARANG that contains the True Knowledge of Blissful existence travels beyond the limits of materialistic realm and enters the transcendental realm. Its identity with a person described as Shiva makes it deathless or immortal.

http://tarangini.wordpress.com

THE BATTLE OF WORDS – GETTING KILLED IS DIVINE

If men are from Mars and women are from Venus, the exchange of words could escalate into open warfare.

THE BATTLE OF WORDS :

If men are from Mars and women are from Venus, the exchange of words could escalate into open warfare. Women while initiating conversation with men begin in the mode of interrogation. Women tend to open up with a sharp question. Some questions that are often asked are; Who are you?, What have you been doing?, Where have you been?, and What else? When questioned by a female partner, men tend to give straight, and short answers. Women never get impressed by brief and matter of fact statements. While men try to use a specific word to project a specific image associated with that word, women are adept in interpreting that word using an alternate image. Women’s zeal to prolong the conversation is often motivated by a desire to probe the man further. When the grilling begins, man relents, starts using words of endearment with his responses to defuse the situation and to take cover. Once the Battle of Words begins, women tend to remain focussed on the battle as long as they have the ammunition. Women ignore all words of endearment used by the men as they view it as a distraction and fear that they may not be able to accomplish their mission of winning the Battle of Words. The inhabitants of Venus would not stop until a total victory is firmly grasped. Man, specially the Most Auspicious One, not only is willing to accept a defeat but also lovingly chooses to get killed in the duel of words. Getting killed is Divine when the Battle of Words involves your female life partner.

Kastvam? Shuuli, mrugaya bhishajam;Neela KantaH Priye aham, Kekaam yekaam kuru;PasupatiH,naiva drushtey vishaaney;Sthaanuur Mughdhey, na vadati taruH; Jeeviteysa ShivaayaaH, gachha atavyaam; iti Hatha VachaH paatu va Chandra ChuudaH.

THE BATTLE OF WORDS BETWEEN THE “FIRST COUPLE”  :

Parvati :  Kastvam?  =  Who are You?

Shiva  :  Shuuli  = The one with “TRIDENT”, the bearer of a Spear.

Parvati :  Mrugaya bhishajam  = ( Go and )  Find medicine.

Parvati pays no attention to the tradition that allows men to identify themselves by the personal weapon they carry. Lord Vishnu is often identified as “CHAKRI” for He uses “Sudarsan Chakra” as His personal weapon. People who worship Lord Shiva recognize Him as the bearer of “TRI SHUULA” or “TRIDENT”, a Spear. Parvati ignores the image attached to the word “Shuuli” and uses an alternate meaning attached to the word “Shuuli”. The word “Shuula” is a disease entity which is characterized by stomach ache. She interpreted “Shuuli” as a person with a disease entity called “Shuula” and hence She very mockingly suggested to Lord Shiva to go and find some medicine for His stomach ache.

Shiva  : Priye + Aham + Neela KantaH = My Most Beloved, I am the One with Dark Blue Neck.

Lord Shiva ignored Parvati’s mocking suggestion to find medicine, and very politely responds with the word “Neela KantaH” which is often used to describe Him. As per the legend, Lord Shiva had protected the world from being consumed by a dangerous poisonous gas called ”Haala Hala” and had safely retained it in His throat and the deadly poison had imparted a dark blue color to His throat and contributed to His name and He is very popularly known as “Neela KantaH”.

"Neela KantaH" or Pavo cristatus, family Phasianidae, a large pheasant with a metallic blue green body; the male is celebrated for its beauty and is endowed with strong "CROWING" voice.

Parvati  :  Kekaam + Yekaam + Kuru =  ( You ) Shout loudly ( with Your “CROWING” voice ) once.

Parvati not only avoided identifying Lord Shiva as “Neela KantaH” but also She had challenged Him to give a demonstration of His voice. Birds are very often identified in nature by their unique bird calls or songs. The Indian Blue peacock utters a long mournful scream . Parvati is unwilling to look at Lord Shiva’s throat and identify Him as “Neela KantaH” and She would rather prefer to identify Him by the quality of the sound that comes from His throat.

PASUPATI, BULL - Bos indicus, Zebu, the Brahman Bull; family Bovidae.

Shiva  : PasupatiH  =  The Lord of all four legged creatures; the Lord of all living entities.

Lord Shiva is not provoked by Parvati’s suggestion to give a demonstration of His voice by giving a loud call. He very politely gives Her a different answer and identified Himself as the Lord of all creatures and He rides a Bull known as “Nandi”.

Parvati  : Naiva + drushtey + vishaaney = ( I am ) Not able to see the Horns.

Parvati made a literal interpretation of the word “Pasupati” which means a bull and responded to Lord Shiva with a bit of sarcasm and had commented that She is not able to find the Horns which could be a very characteristic feature of a bull.

Shiva  : O’ + Mughdhey + Sthaanuur  = O’ Sweet faced One, I am “Immovable”.

Lord Shiva is very patient, did not argue about the meaning of the word “Pasupati”, and tactfully changes the subject and speaks of His Personal Quality with which people identify Him. He is famously known for His Steadfastness and the word “Sthanuu” signifies this personality trait and character. He also demonstrates no signs of  irritation in His manner of speech and He very carefully chooses His words and responds to Parvati with a compliment about Her beautiful face which is full of charm and youthful exuberance.

Ficus religiosa or the Bodhi Tree is often worshipped in India. The tree is also described as "Sthaanuu" which means immovable.

Parvati  :   Na + vadati + taruH  =   A ‘tree’ cannot speak!!! ( How could a ‘tree’ talk??? )

Parvati shows no interest in evaluating Lord Shiva’s character and steadfastness and interpreted the word “Sthaanuu” in a very simple manner and further commented  that if the description of “Sthaanuu” is correct; She would not expect to hear  any words as trees are not endowed with the power of speech.

Shiva  : Jeeviteysa + ShivaayaaH  = ( I am ) Life Partner of Parvati.

Lord Shiva uses His final and ultimate weapon in this Battle of Words. The word ” SHIVA” also describes “Parvati”. By claiming that He is the Life Partner of Parvati, Lord Shiva intended to charm Her with His words and yet the same time give an appropriate response to Her question of “KASTVAM” with which She has initiated this Battle of Words.

Parvati  :  Gachha +  Atavyaam  =  Run to the forest.

The alternate meaning of the word “Shiva” is Jackal. Parvati who is fully focussed upon winning the Battle of Words is not in a mood to succumb to the magic of Lord Shiva’s endearing words. Parvati amply demonstrates Her adeptness in interpreting words as per the circumstances of the Battle. Jackals are very timid animals. They simply run away when they are challenged by voice. Parvati taunts Lord Shiva and tells Him to run to the forest for He has called Himself a Jackal by using the word “Shiva” to describe His Identity.

The humble and shy Indian Jackal is also described as "SHIVA".

Iti Hatha Vachah paatu va Chandra ChuudaH  =  The Lord whose hairlocks are adorned by the Crescent shaped Moon, who is thus killed in the Battle of Words may protect me.

Lord Shiva- Shuuli, Neela kantaH, Pasupati, Sthaanuu, Chandra ChuudaH.

The Lord has chosen not to win the Battle of Words. Ordinary mortals should not even attempt to succeed in such a Battle of Words. Following the Lord’s example, man should choose to get killed in a Battle of Words and grant victory to the inhabitants of the planet of Venus.

REPENTANCE – DEFINING INDIAN IDENTITY

The idea of repentance is well expressed in different Cultures but the interpretation of its consequences is not the same. The Jews associate the idea of repentance with Divine Atonement and Absolution of sins. Repentance, and forgiveness of sins in the name of Jesus is the theme of the Books of The New Testament. Christian faith calls upon man to repent and be converted through the act of Baptism. In Islam, true repentance means that man must reject all other forms of belief and avoid the worship of false gods. By repenting, a Muslim agrees to truly believe in one and only God(ALLAH) and live in strict obedience to His Five Commandments and other ordinances as revealed in the Holy Scripture of Quran. Islam also demands that the true believer must ask the non-believer to repent. Islam encourages the idea of harshly punishing all individuals who fail to truly repent. In India, the Land described as ‘Karma Bhumi’, repentance is viewed upon as a personal choice. Repentance could only be used to change one’s own conduct. Most importantly, in the Land of Bharat, the idea of repentance is not associated with the idea of converting the religious beliefs of a man. The idea of ‘repent or perish’ does not define Indian Identity.

JUDAISM AND THE DOCTRINE OF ATONEMENT  :

Repentance is a common theme of Old Testament Prophets. Prophet Jeremiah had more to say about repentance than any other Prophet. He called upon Jews to repent and condemned them for their false worship and social injustice.

To Jews, repentance means living in obedience to Yahweh’s Will for the individual and the nation of Israel. For a Jew, atonement is expiation for his own sin in order to attain God’s forgiveness. He may achieve this in various ways, including repentance, payment for a wrong action, good works, suffering, and prayer. Repentance and changed conduct are stressed as the most important aspects of Atonement.

God set up Laws for the Israelites mostly regarding holiness and worship. The Old Testament Book of Leviticus, Chapter 16, verse 34 :"This is to be a lasting ordinance for you; Atonement is to be made once a year for all the sins of the Israelites."

The Day of Atonement or YOM KIPPUR is the most important and solemn of the Jewish holidays. It is the tenth and final day of the Ten Days of Repentance which begins with Rosh Hashanah.

God has issued a lasting ordinance and has called upon the Jews to obtain Atonement once a year.After the destruction of the Second Temple at the Temple Mount in Jerusalem, Jews discontinued the practice of ritualistic animal sacrifice to make the sin and burnt offerings to seek Atonement.

The observance of Yom Kippur includes 25 hour period of fasting and intensive prayer. At the end of Yom Kippur, the man considers himself absolved from his sin and is reconciled to God.

Repentance is not a personal choice for the Jews.

THE MESSAGE OF JESUS – THE KINGDOM OF GOD IS NEAR AND THEREFORE  REPENT  :

"REPENT, FOR THE KINGDOM OF HEAVEN IS AT HAND!" - Gospel of Matthew, Chapter 3, verse 2.

The Baptism of the sinless Man. From that time on Jesus began to preach, "REPENT, FOR THE KINGDOM OF HEAVEN IS NEAR." - Gospel of Matthew,Chapter 4, verse 17.

Jesus announced the approaching Kingdom of God and therefore called people to repentance. Jesus’ call to repentance is grounded in this message of the approaching Kingdom of God. In Jesus’ preaching, repentance does not mean a prerequisite or precondition or even a penitent contemplation of oneself but, rather a consequence of the proximity of the Kingdom of God.

The Acts of the Apostles, Chapter 2, verse 38 :Then Peter said to them,"Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit."

Christians believe that the redeeming of mankind and the reconciliation of God with man is brought about by Jesus’ suffering and Crucifixion. As per Christain belief, Jesus came to Earth and became the sacrifice for all mankind. It was the sins of all mankind that has put Jesus on the Cross. Christians seek forgiveness through Jesus Christ the Savior.

Risen Lord - Jesus the Redeemer. The Acts of the Apostles, Chapter 3, verse 19 :"Repent therefore and be converted, that your sins may be blotted out, so that times of refreshing may come from the presence of the Lord."

LENT SEASON : The period of forty week days from Ash Wednesday to Easter is observed variously in Christian Churches by fasting and penitence. Christians do not celebrate a 'Day of Atonement'. Christians seek forgiveness of sins through GRACE of their Risen Lord.

Christian traditions accept the announcement of God’s willingness to forgive all those who truly repent of their sins. Christians are sharply divided about the Doctrine of Conciliation and the power to “bind and loose”. Jesus after the Resurrection told the disciples :”If you forgive anyone his sins, they are forgiven; if you do not forgive them, they are not forgiven.”( Gospel of John, Chapter 20, verse 23 ) This statement is interpreted in different ways. Catholics believe in Sacramental Absolution of sins and they extend the power to “bind  and loose” that was conferred by Jesus on the Apostles  to all of their priests. Martin Luther, the leader of Protestant Reformation in Germany had asserted that daily repentance is the repeated actualization of Baptism. The Protestants have ruled out the Fourth Sacrament of Roman Catholicism.

ISLAM – “ALLAH IS HE WHO ACCEPTS REPENTANCE”.   :

"Know they not that Allah is He who accepts repentance from His bondsmen and taken the alms, and that Allah is He who is the Relenting and Merciful." SURAH IX, At-TAUBAH,verse 104, Holy Quran.

The Revelations stated in the Holy Book of Quran state that it is always possible for a sinner to repent( Taubah or Tawbah) and redeem himself by a genuine conversion to the truth. Genuine repentance has the effect of removing all sins and restoring a person to the state of sinlessness with which he started his life.

(Triumphant) are those who turn repentant( to ALLAH ), those who serve( Him ), those who praise ( Him ), those who fast, those who bow down, those who fall prostrate ( in worship ), those who enjoin the right and who forbid the wrong and those who keep the limits ( ordained ) of ALLAH - And give glad tiding to believers! - Holy Quran, At-Taubah, Surah IX, verse 112.

In Surah IX, At-Taubah ( Repentance ), Holy Quran issues stern Commandments against idolaters, disbelievers, transgressors, the Jews and the Christians for they have taken as lords beside ALLAH their rabbis, and their monks, the Messiah, and that son of Mary.

Quran was sent down as a guidance for the people.( Surah II, verse 185 )

The ninth month of the Muslim Year during which the Quran was sent down as a guidance for the people is observed as a period of daily fasting from sunrise to sunset. Ramadan is seen as an obedient response to a Command from God and to a lesser extent it may represent a period of Atonement.

THE LAND OF BHARAT : SUBMISSION OF ALL ACTIONS TO GOD :

Kaaye na vaachaa manasem indriyairvaa, Buddhyaatma naa naa prakrutey sva bhaavaat, Karomi yadyatsa kalam parasemai, Naraayanaa yeti Samarpayaami.

While the Jews, the Christians, and the Muslims are constantly reminded to repent and to seek forgiveness of God for all of their sinful actions, in the Land of Bharat, the people are counseled to submit to God all of their actions; either good or bad. Whatever actions that a man accomplishes with his body, with his speech, with his mind, with his organs of motor function, or because of his attitude or temperament; all of those acts without any exception should be dedicated or submitted to the Supreme Lord known as Narayana. Without making any distinction between good or bad actions; man should refrain and should not  desire the fruits of his actions.

Sattvam, rajas, tama iti gunah prakriti- sambhavah, Nibadhnanti Maha-Baho, dehe dehinam avyayam.

THE THREE MODES OF MATERIAL NATURE – ‘GUNA TRAYA VIBHAGA YOGA’ :

The Lord’s Song known as Bhagavad Gita, Chapter XIV, verse 5 states that the material Nature consists of the three modes – goodness ( Sattva ), passion ( Rajas ), and ignorance ( Tamas ). And when the living entity comes in contact with Nature ( Prakrti ), he becomes conditioned by these modes which enslave the immutable consciousness of the self within the body. Man acts under the influence of any of the three different modes of material Nature.

Gunam etan atitya trin dehi deha - samudbhavan, Janma - mrtyu jara-dukhair Vimukto ' mrtam asnute.

The Lord’s Song further states that when man is able to rise above ( transcend ) these three qualities known as Sattva, Rajas, and Tamas, the embodied soul can become free from birth, death,old age, and their distresses, and can enjoy “Amrit” ( the Divine Nectar that bestows Immortality ) even in this life. The Supreme Lord is transcendental to the three modes of Nature. When man acquires the true knowledge of the Supreme Lord, he is emancipated ( Vimukti ) from the conditioning effects of Sattva, Rajas, and Tamas.

INDIAN VIEW – REPENTANCE DOES NOT REMIT SINS :

In Sanskrit language, the word repentance is described as ”PASHCHATH  TAPA”. It is the feeling of sorrow or grief experienced by an offender for his own actions that inflicted pain or caused an injury or insult. The Indian thinkers have described repentance as mental catharsis. Repentance is an act of purification of the mind. A man cannot unburden his conscience by concealing his actions, or by suppressing  the memory of his actions. The emotional stress and the burden imposed by a sense of guilt could be alleviated by bringing the memory of our actions to consciousness and by giving expression to sorrow or grief caused by these actions. The offender does not merely regret his actions. He mentally experiences the pain caused by his actions and gives expression to the emotion of sorrow or grief. In the Indian tradition, grief is manifested by actually shedding tears of sorrow with which the offender cleanses the feet of his victim. This process of mental catharsis brings about changed conduct. The man is enabled to change his mode of conditioned activities. The activities performed in the mode of ignorance( Tamas), and passion( Rajas) lead to distress. Man acquires real knowledge while acting under the influence of the mode of goodness or Sattva. Repentance helps the man to move upward into the mode of Sattva ( goodness ) from that of Tamas( ignorance ), and Rajas ( passion ). Through repentance man changes his thoughts, his desires, his habits and his actions. 

EAST AND WEST – WHAT SETS US APART IN LEARNING AND CREATIVE WRITING?

Pioneer High School, Ann Arbor, Michigan. The Students started a new School Year on September 08. My children in the past had attended this School. In the past ten years, I had visited this building countless number of times particularly after the School is closed at the end of the day.

EAST AND WEST – WHAT SETS US APART IN LEARNING AND CREATIVE WRITING?

Besides food, in the East, particularly in India, we tend to use visual images and use imaginary personalities with individualistic characteristics to engage in all kinds of human effort and activity. In the field of Education, we use the images and the characteristics associated with the following personalities :

Lord Shiva-The God of Learning: Om, NamaH Shivaya, Siddham NamaH

Lord Shiva, the God of Learning insists that we should seek the ability to think for ourselves. Learning commences after the student respectfully submits to Him and states that he is ready and prepared for Learning. In Sanskrit language the student makes his submission to Lord Shiva : ” OM, NamaH Shivaya, Siddham NamaH.” An attitude of humility, and a willingness to accept personal responsibility and being mentally prepared before any Learning instruction is imparted are the first steps for Learning to begin. In my view, Lord Shiva presides over the frontal area( Prefrontal Cortex) of the human brain which is the seat of intellectual thoughts.

Sarasvati - The Goddess of Wisdom and Perfect Knowledge, the Goddess of Speech or Vaak presides over the Broca's Area, the Speech Center of the Brain.

Sarasvati is the Goddess of Wisdom and Perfect Knowledge. Learning is not about the mere exposure of a student to new information. Learning involves the process of assimilation of new information and an ability to analyze that information, and to formulate an opinion based upon that information. The student should be able to express that information in his speech and prove that he had imbibed the information in a critical manner. Sarasvati is also the Goddess of Speech or “Vaak” and controls the Speech Center or Area of the brain known as Broca’s Area. She banishes mental lethargy, mental laziness which impedes the ability to learn new information. She removes the mental barriers, the mental fences that we erect which disrupt ‘mental fluidity’, the fluid dynamics required for smooth flow of mental impulses between different areas of the brain involved in Learning and Speech.

Lord Ganesha - The Mentor of Learning, the Remover of Obstacles.

Lord Ganesha is the Mentor of Learning. Learning is a complicated process. At individual level, it needs neuro-muscular coordination and at an external level it needs the removal of all distractions that interfere with the process of Learning. Ganesha removes all obstacles that could prevent the student from his pursuit of Learning.

Lord Rama is the source of inspiration to writers, musicians, dancers, and other artists and craftsmen.

Apart from the three personalities, the student can choose an image of his choice to specifically draw inspiration  while he travels on the path of Learning. The personality of Lord Rama alone had inspired thousands of Indians to express their devotion to Him in creative and distinctive ways.In the Indian Tradition, the ‘GURU’ or the teacher has a very unique position and is elevated to the status of the Divine Trinity represented by Brahma (the Creator), Vishnu (the Protector), and Shiva (the Restorer).

George Bernard Shaw - July 26, 1856 to November 2, 1950 - Author of more than 60 plays, distinguished essayist, music critic, the only person who won a Nobel Prize for Literature and also an Academy Award.

George Bernard Shaw apart from being a great playwright, was an influential music and drama critic, a superb essayist, and a penetrating analyst of virtually every important aspect of Western culture. The adjective ‘Shavian’ describes anything resembling his distinctive ideas or personality. Shaw rejected orthodoxy to become an atheist and a Darwinist, and moved through radical anarchism, Marxism to Socialism. He had finally arrived at Creative Evolution which viewed life as a whole and over an infinite time span. I could use his image to inspire myself while I indulge in expressing my thoughts, but I cannot draw any inspiration from his distinctive ideas  and use them as a basis for my own writing.

Row, row, row your boat, Gently down the Stream; Merrily, merrily, merrily, merrily, Life is but a Dream.

THE CREATIVE WRITING CLASS AT PIONEER HIGH SCHOOL, ANN ARBOR, MICHIGAN :

Jeff Kass is a teacher of Creative Writing at Pioneer High School in Ann Arbor and he also teaches at the Eastern Michigan University in Ypsilanti, Michigan. He teaches four sections of Creative Writing per day and over 110 students attend his classes to learn Creative Writing at Pioneer High School. He had included a quotation from the playwright George Bernard Shaw in the hand-out for his class and had designated the quotation as the Mission Statement for what his students will be doing throughout the semester. The quote is as follows: ” I want to be thoroughly used up when I die, for the harder I work, the more I live.” Jeff Kass has further instructed his students : “I want you to be thoroughly used up. I want you to feel like you gave this class everything you possibly could and you have nothing left.” He drew the analogy of a boating crew, the athletes who compete in boating races. These athletes at the end of the race are very physically exhausted, they manage to hobble across the dock without an ounce of energy left in their bodies. Jeff Kass has stated that his Creative Writing Class students may experience a figurative death at the end of their semester as they are thoroughly used up.

CREATIVE WRITING AND MENTAL FLUIDITY :

Creative Writing should not demand any kind of strenuous effort and particularly should not result in mental strain. Firstly, writing needs neuro-muscular coordination but it is not viewed as a physical effort. What makes an individual ‘creative’ is his ability to think for himself. An individual may need the necessary language skills to express his thoughts; he needs information about the subject of his thoughts, and his mind actually experiences a sense of profound relief when the thoughts find an outlet in the form of written expression. It is like the sense of relief a pregnant woman experiences after delivering the baby she had conceived before. A mind, full of thoughts is often compared to the state of pregnancy. The act of delivery is the ultimate Joy and the painful contractions of delivery are instantly forgotten and the face of the mother reflects a glow of happiness. I would expect to see such glow of happiness when the students leave the Creative Writing Class. Creative Writing should not be like that of a boat rowing race and it should rather represent the act of gently rowing the boat down the stream and the act of rowing should give a sense of Joy as expressed in the following popular nursery rhyme :

Row, row, row your boat

Gently down the stream

Merrily, merrily, merrily, merrily

Life is but a Dream.

A  Creative Writer never dies as he always lives through the thoughts that he had expressed in his Writing.

INDIVIDUALISM AND CREATIVITY :

We come into existence as individuals. We are created as persons with qualities and characteristics that set us apart from others. Our personal identity relates to the condition of being an individual or different from others. The students of the Creative Writing class should be able to describe their ‘Individuality’. For Creative Writing, the individual need to express his original, distinctive ideas, the ideas that set him apart from the ideas expressed by other individuals. The ‘Individuality’ is not related to the individual’s skin color, hair color,or the glasses the individual may wear. The ‘Individuality’ exists in the thoughts and which when expressed in words speak about the ‘Creativity’ of the individual. The students of the Creative Writng class should seek to exist as individuals, capable of thinking for themselves, form their own opinions, and express their own distinctive ideas. The Class should provide tools to students to express their ‘Individualism’.

CREATIVE WRITING : INDIVIDUALISTIC RHYTHM  vs GROUP DANCE :

Raas Leela - Lord Krishna in Vrindavan dancing with Gopis. Lord Krishna is simultaneously ONE and also DIFFERENT. He is the manifestation of Creative Energy.This Group Dance is an example of 'Individualistic Rhythm'.

Jeff Kass encourages his students to perform a ‘Group Dance’ to encourage them to share their thoughts with the ‘Group’ and getting connected to them.The individual always exists in an environment. For Creative Writing, the individual need to get connected to his ‘Inner self’, set himself apart from the social group to which he may belong. His concern should not be about the ‘Group’. His concern should be to focus on his own thoughts about everything else. What he thinks about the ‘Group’ is more relevant than being part of the ‘Group’. Creative Writing is not like the ‘Group Dance’ and it describes the ‘Individualistic Rhythm’. Lord Krishna in the above illustration is seen dancing with a Group of maidens known as Gopis. He appears before each of His dancing partner as a DIFFERENT individual. He uses His Creative Energy to perform His Individualistic Rhythm. Creativity gives us the ability to express individualistic variation and define our Identity in thought and action.

“REFLECTIONS” – CREATIVE WRITING CLASS AT PIONEER HIGH SCHOOL :

The Creative Writing Class has started with an incomplete quote from playwright George Bernard Shaw. The quote should read as follows :”I am of the opinion that my life belongs to the whole community and as long as I live, it is my privilege to do for it whatever I can. I want to be thoroughly used up when I die, for the harder I work the more I live.” This is GBS’s view about the purpose of his human life and existence and hence the quote cannot be used to inspire students learning the Art of Creative Writing. For Creative Writing, the individual must first recognize his individuality, define his identity and purpose, and get connected to his ‘inner self’ before paying attention to the social community or “GROUP”. This flawed ‘Mission Statement’ is now getting expressed in the ‘Reflections’ of the students. Two of the students of this Class had used a homophobic word in written assignments submitted to the teacher. Sexuality describes our attitude about human sexual relationships. A Creative Writer should first learn to express his/her ideas about his/her own gender. The same applies to issues such as race, religion, or ethnicity. The Creative Writer must be given the tools to express ideas and thoughts that explain his/her gender, race, ethnicity, physical or anthropometric identity, and purpose in life before venturing to express opinions about relationships with others. The student should first recognize the difference between an ‘idea’ and an ‘opinion’. The Class should aim at expressing ‘ideas’ and not upon voicing ‘opinions’. By including the ‘opinion’ of GBS in the ‘Mission Statement’, the students are given the wrong impression that  their purpose is that of expressing ‘opinions’. If I am a male, my own personal awareness of my gender is more important than expressing that gender identity in the context of homophobia. A Creative Writer needs to express unique, and distinctive ideas and such ideas would arise only if he/she understands his/her own self.

A TEACHABLE MOMENT TO THE TEACHERS : CREATIVE WRITING AT PIONEER HIGH SCHOOL :

In the last three weeks, the teacher at Pioneer High School has publicly disclosed verbal or written statements of his Creative Writing Class students without giving them a prior warning. It would be appropriate to disclose to the students that their statements would be publicly disclosed and would be openly debated by the rest of the Community. A physician who may have seen or diagnosed the pregnancy of the teen in the Creative Writing Class would not have divulged that information to others. A priest who may hear confessional statements of his parishioners would not disclose them to the rest of the congregation. I wonder if there is a confidentiality clause in the teacher-pupil relationship. At a minimum, the students should be aware of the blog postings of their teacher and the public discussion. It is relevant as the teacher has not set boundaries to the freedom of speech in the context of his lesson plans. The homophobic word or expression in the written assignments rendered by two students should be evaluated for its academic merit. It appears that the students who used the words have not yet acquired narrative skills. The word ‘idea’ in the context of Creative Writing could be defined as something one thinks, a thought, mental conception, or image. Students should be encouraged to visualize their ideas and then describe their mental pictures or images. The ‘reflective’ statements with the homophobic word lack this quality; a clear description of a mental image or picture and from an academic point of view, a creative idea is not described or stated. The word ‘opinion’ is defined as a mental conviction, a belief, an evaluation, impression, estimation, or judgment of the quality or worth of a person or thing; a conclusion affected by one’s personal manner of looking at things. The homophobic word qualifies as an ‘opinion’ and if it is used as an ‘idea’, the mental concept or image is poorly narrated. Creative Writing demands that the writer should project his mental concepts in a vivid manner and a reader should be able to visualize that ‘idea’ described by the author. It is a teachable moment to the teachers as the incident reveals the pitfalls of inadequate instruction.

RELATED BLOG POST :

Set your Mind Free – Let Sarasvati Flow  published on August 03, 2009.

  

EAST AND WEST – THE IDEA OF FORGIVENESS

Judaeo-Christian and Islamic Belief in Day of Judgement

Oh !, East is East, and West is West,

and never the twain shall meet

Till Earth and Sky stand presently at

God’s great Judgement Seat :

The ideas of Rudyard Kipling, the First English writer to win the Nobel Prize for Literature, may have been shaped by his Judaeo-Christian beliefs. The idea of standing before God’s great Judgement Seat belongs to the West. This idea is repeatedly expressed in Holy Bible.

Illustration of Doomsday or Day of Judgement- The Book of 2 Corinthians,Chapter 5, verse 10

Apostle Paul in his Letters had expressed the idea of coming before Christ  for Judgment. In the Book of Romans, Chapter 14, verses 11 and 12 read : It is written : ” ‘As surely as I live,’ says the Lord, every knee will bow before me; every tongue will confess to God.’ ” So then, each of us will give an account of himself to God.

"For we must all appear before the Judgement Seat of Christ"-The Second Epistle of Apostle Paul to the Corinthians

Apostle Paul reinforces the belief in the ‘Day of Judgment’ in his Second Epistle to the Corinthians. 2 Corinthians, Chapter 5, verse 10 reads as follows: “For we must all appear before the Judgment Seat of Christ, that each one may receive what is due him for the things done while in the body, whether good or bad.”

The idea of standing before God for Judgement is not specifically expressed in the East and particularly in the Land of India the Belief in the Theory of Karma shapes the attitudes. In India, the idea of Salvation is not expressed in the context of going to Heaven or Hell as the consequence of a Reward or Punishment on the Day of Judgement. The Law of Karma asserts that  “The Fruit of one’s own making is indeed experienced in one’s life.” As per Indian belief, this inevitability of consequences for one’s own actions is not operated by the mechanism of coming before a God on a Day of Judgment. In India, the man is free to choose between good and evil and experience the fruit of his own actions during the present stage of existence or at a later time in any successive stage of existence. These ideas shape our attitude towards others as well as our relationship with God. The Day of Judgement has no particular relevance to my belief in God.

THE IDEA OF FORGIVENESS :

The Lord's Prayer from the Book of Matthew,Chapter 6, Verses 9-13

Jesus taught His disciples the manner in which they must pray to God. From the Book of Matthew, Chapter 6, Verses 9 to 13 are recited and popularly referred to as ‘The Lord’s Prayer’. The idea of forgiveness is expressed in the context of a debt. To cancel or forgive a debt means an agreement to give up all future claims for repayment and hence there will be no future penalty and no punishment for an act of omission or commission. This same idea of forgiveness is also expressed in the context of sin.

The Lord's Prayer from the Book of Luke, Chapter 11, Verses 2-4

The Lord’s Prayer in the Book of Luke appears in Chapter 11, verses 2 to 4. Verse number 4 asks : “Forgive us our sins, for we also forgive everyone who is indebted to us( or, Forgive us our sins, for we also forgive everyone who sins against us ).” This idea of forgiveness is not simply about our sense of our anger or resentment and a desire for retaliation and to exact penalty for an offense. This idea of forgiveness is more akin to a pardon that could only be granted by a Judge. In the Judaeo-Christian and Islamic Belief, God officiates as a Judge and could grant a pardon and then there is no further punishment or consequence for an offense. In the Land of Bharat, God refrains from the role of  being a Judge. God is viewed as a Defender, Protector, and Restorer of Dharma or Right Conduct. God would intervene if the Scales of Balance get tipped towards ‘Adharma’ or immoral conduct. Individuals do not come before God for His Judgment and they would experience the consequences for their own acts according to the Law of Karma. God refuses the role of a Judge and He is not in the business of forgiving sins or debts. Indians firmly believe in the practice of repaying their debts and unpaid debts are passed on to the next of kin or to the member of the next generation. Indians may seek assistance or help to repay their loans or render service in lieu of such repayment. They do not pray for forgiveness of their debts. For their acts of offense, misdeeds, and sinful activities, Indians only ask for patience and tolerance which is described as ‘KSHAMA’ in Sanskrit language. For any offending behavior or crime, an Indian may plead for a sense of restraint and forbearance. This tolerance of an offense, this restraint in retaliation or counteracting a misdeed is expressed in the context of a belief in ‘Prarabdha Karma’, the Karma that afflicts the body as a consequence of past actions. There is no escape from this experience of ‘Prarabdha Karma’ and God does not interfere with the operation of the Law of Karma. However, God may grant protection( Raksha ) or offer refuge( Saranu ) , or provide a sanctuary( Aasraya ) to a person who is seeking to defend his existence from acts of retaliation by his enemies. The ideas of ‘Saranu’, ‘Raksha’, ‘Aasraya’, or ‘Aasaya’ could provide defence, protection, support, and help without actually forgiving the individual from eventual consequences for his actions. The concept of forgiveness of debts and sins is not reflected in the ideas and concepts that originated in India. An individual under no circumstance should make any attempt to avoid personal responsibility and a Superior person would not personally retaliate and would not punish an offender in a fit of anger. The Indian tradition demands us to show patience while dealing with the mistakes and misdeeds of others and urges us to take action to correct a wrong in stead of extracting a penalty for the offense.

A PRAYER FOR PATIENCE, TOLERANCE, MERCY, COMPASSION, AND GRACE  KNOWN AS ‘KSHAMA’ :

Lord Shiva( the Auspicious one), is known as 'Maha Deva'(Great God), Sambhu or Shambho(the Benignant one),an Ocean of Compassion and a Destroyer of Sensuality, a Great Ascetic, the Restorer of Peace.

Kara charana krutham, Vaak kaayajam, Karmajam vaa,

Sravana nayanajam vaa, Maanasam vaa aparaadham

Vihitha mavihitham vaa, Sarva mey tat Kshamasva,

Shiva ! Shiva ! Karunaabhdey, Sri Maha Deva Shambho.

Shiva= The Auspicious One, Karunaabhdey = An Ocean of Mercy, Compassion and Grace, Shambho= The Benignant One, Kshamasva= show patience and tolerance, Sarva mey tat= all( actions/activities ) without any exceptions, Vihitha=enjoined or explicable, Avihitham= Not enjoined or inexplicable, Aparaadham= acts of offense or crimes and misdeeds, Krutham=generated or attributed, kara= hands, charana=feet, Vaak=Speech, Karmajam=predestined as a consequence of a past act, sravana=generated by an act of hearing, nayanajam=generated by an act involving the use of eyes, Maanasam = generated in mind or mental visualization of physical acts.

This prayer specifically refrains from seeking an unconditional pardon and does not aim at obtaining forgiveness. The prayer seeks Lord’s Compassion,Mercy and Grace; and is seeking for His patience and tolerance as the individual has no real escape from the consequences of all of his acts without any exception. The individual is seeking Lord’s  patience and tolerance as he faces the inevitable consequences for his misdeeds and crimes; and Lord’s Mercy, Compassion, and Grace are needed to mitigate and to help the individual to bear the consequences for such acts and to gain redemption. Let it be a sin or a debt, I am encouraged to do my best to redeem myself and should not desire forgiveness.

DEFINING INDIAN IDENTITY – THE LAND OF KARMA

The Land of India or Bharat Varsha is traditionally identified as 'KARMA KSHETRA' or 'KARMA BHUMI'.Human Existence is operated by the 'Law of Karma'.

THE LAW OF KARMA AND ITS RELATIONSHIP TO FATE OR DESTINY :

The Sanskrit word ‘KARMA’ describes the totality of a person’s actions in any one of the successive states of that person’s existence. The ‘Law of Karma’ governs all action and its inevitable consequences on the doer. The ‘Law of Karma’ determines the consequences on the doer not only during the course of his current existence but also during the course of  the next successive states of future existence. In whichever manner an individual chooses to act, the action may have been predetermined by his past Karma. In this sense, Karma could be described as the rootcause of any action or event. The word FATE or DESTINY is described in Sanskrit language as ‘DAIVAM’,'BHAAGYAM’, ‘NIYATI’, and ‘VIDHI’. Fate or Destiny is the Power or Divine Agency that determines the outcome of events before they actually occur. Fate or Destiny determines what happens or has happened to a person during his past, present, or future existence. Very often, people are confused about the relationship between the concept of Karma and the concept of ‘Daivam’, or ‘Vidhi’ which is popularly described as Fate or Destiny. People very often invoke the concept of Fate or Destiny to explain only when something inexplicable and unexpected happens in one’s life. The belief in a Supreme Being and the belief in God as the ‘Prime Cause’, and the concept of God’s Will are slightly different from the concept of the Power represented by Fate or Destiny. God will not contrive the actions of an individual for His own benefit. God has the intrinsic ability to execute  His own Plans. It is the individual’s Karma ( from present and past stages of existence ) that determines his Fate or Destiny in the next and subsequent stages of existence. The Power or Agency of Fate or Destiny is not operated by the individual but by a Divine Strategy. The individual has no control on the Divine Strategy. A person can exercise control over his own actions but cannot modify the manner in which the consequences for his actions manifest. The consequences for the actions in one’s own life may manifest at an unknown time, in an unexpected manner strictly according to the Divine Strategy, the Power or Agency that administers Fate or Destiny. Karma literally writes the Fate or Destiny of an individual and yet they may not be used as synonyms. However, it would be correct to attribute any inexplicable event to the doings of Karma or Fate/Destiny. Because of this deep rooted belief in the inevitability of consequences on the doer, the Land of Bharat or India is identified as ‘Karma Kshetra’ or ‘Karma Bhumi’ where the ‘Law of Karma’ is enforced upon all living and non-living entities. Since most living entities are dependent upon Sun for their biological existence, the Sun God or Lord Surya is also known as ‘Karma Saakshi’ which means that Sun is a Witness to all of our activities( Karma) during our physical existence. In the ‘AfterLife’, if an individual has to be punished for his actions, a divine entity known as Lord Yama or ‘KARMAKAR’ imposes punishment strictly according to Karma. The idea or concept of Karma is firmly associated with the idea or concept of ‘SAMSARA’ and the belief that a living entity has existed in the past, and would continue to exist in the future and death is viewed as a transition from one stage of existence to the next. 

THE ATTRIBUTES OF KARMA :

Karma encompasses all actions performed by the organs of Karma known as ‘Karma Indriya’. These are identified as hands, legs, feet, speech( Vaak), ‘Paayuvu’, and ‘Upastha’. The last two describe bodily functions associated with excretion and reproduction. In the West also there are stringent laws to protect people from offensive behavior. Lewd public behavior is prohibited by law. Karma describes a variety of activities. It includes occupational duties and work, rituals and ceremonies particularly in the context of death and mourning, the rituals of sacrifice such as ‘Havan’ or ‘Yajna’, the interest paid on a loan or debt, the struggle or effort to safeguard existence ( ‘YATANA’ ), the good deeds ( ‘PUNYA’ ), and also the sinful activities ( ‘ Paapa’ ). An individual is expected to exercise control on his ‘Organs of Karma’ and this attitude of self-restraint is described as ‘Indriya Nigraha’. An individual has no foreknowledge of his own Fate/Destiny and the only manner by which he may shape the future events is by choosing appropriate Karma according to the ‘Laws of Right Conduct’ described in Sanskrit language as ‘DHARMA’.

THE MECHANISMS OF KARMA :

Karma operates like a Bank Account. An individual entity comes into existence with a Credit Balance of Karma known as ‘SA BEEJA KARMA’. This Credit Balance represents the Account Balance that is carried Forward from the individual’s previous existence. An individual’s physical existence may end with death, and the Karma Account would not be permanently closed and the Balance is carried Forward and represents the Beginning Balance with which an individual begins a new journey in the cycle of Life-Death-and Life. Whenever, an individual actually experiences the consequences of his past Karma, the Karma that is withdrawn from the Karma Bank Account is called as ‘PRARABDHA KARMA’. The individual actually tastes the Fruits of this Karma and hence it is also known as ‘KARMA PHAL’. The taste of the Fruit depends upon the nature of Karma that is being consumed by the individual.The experience of Prarabdha Karma has direct consequences as it afflicts the human body in its present state of existence. Individual has no choice in matters concerning this Withdrawal. Individual cannot control the Amount of Withdrawal, the Time of Withdrawal and the effects of the Withdrawal. The Authority which administers the Bank Account makes all the decisions in the manner  a Karma Account is operated. The individual during the course of his existence would be continuously replenishing his Karma Bank Account. This Credit Balance in the Karma Account is known as ‘AGAMI KARMA’. This Balance is not yet Withdrawn and is held in store until such time the individual gets a chance to experience its Fruits. Agami Karma represents an individual’s Pre Destination of which the individual has no foreknowledge. It is not exactly ordained by God. It is only operated by a Strategy which chooses its own Plan to deliver this Agami Karma to the individual from his own Credit Balance. When the Karma Bank Account’s Balance becomes ‘ZERO’, the individual is promptly released from its shackles and entanglements. Such Liberated individual Entity would gain his total independence from the Cycle of Life-Death- and Life. The Purpose of Life and Human Existence is ultimately that of eliminating the Balance in the Karma Bank Account and a Zero Balance is the Goal to be obtained. The idea of ‘Liberation’( Moksha ) or Salvation is unlike a reward or punishment and should not be confused with the concept of ‘Heaven’ and ‘Hell’. Liberation requires that there should be no ‘credit’ ( positive Karma ), or ‘debit’ ( negative Karma ) Balance in the Karma Bank Account.

Adi Shankaracharya had described the True Identity of SELF.

It may not be easy to empty the Karma Bank Account as the individual could only make deposits into his Account and the Account is withdrawn under a Plan operated by Daivam. Adi Shankaracharya had described the True Identity of SELF and Self-Knowledge is the key to obtain ‘RELEASE’ or ‘VIMOCHAN’ or ‘MUKTI’ from the entanglements of Karma. He had asserted that the Five Organs of Karma known as Vaak(organs of Speech ), Paanee( Hands ), Paada( Feet ), Upastha( organs of reproduction ), and  Paayuu( organ of excretion ) would “NOT” describe his True Identity.

In the epic poem of Ramayana, Princess Seetha had instructed Hanuman;"The Fruit of one's own making is indeed experienced in one's life."

WHO CAN OPPOSE DESTINY ?

Who can resist Fate ?  The epic poem of Ramayana very explicitly states that human entities are ‘WEAK’ ( ‘DURBALA’ ) and should not attempt to challenge or fight against Fate/Destiny. Since it is the work of Divine Strategy, we need to humble ourselves, exhibit an attitude of humility, and seek Divine Compassion or Mercy to deal with the doings of Fate. In the story of Ramayana all the central characters willingly submit themselves to the Power of ‘DAIVAM’, the Agency that operates Fate/Destiny. To illustrate this point of view, I shall quote from Valmiki Ramayana, Book VI, Yuddha Kanda – The Book of War, Chapter(Sarga) 113, verses 30 to 47. It describes the scene after the killing of King Ravana of Lanka who had earlier abducted Princess Seetha and held her captive in a grove known as ‘Ashoka Vana’. Prince Rama dispatches Hanuman to give Princess Seetha the message about His victory in the War. After having delivered the message, Hanuman seeks the permission of Princess Seetha to kill the notorious female-demons, the servant-maids of King Ravana who were frightening her during her prolonged captivity. In her response to Hanuman, Princess Seetha claimed that the servant-maids were only acting in obedience to the orders of their King and hence should not be targeted with anger. She had also further explained that she was only reaping the consequences of her misfortunes on an account of mideed she may have committed in the past and stated that ” The Fruits of one’s own making is indeed experienced in one’s life.” In verse number 42, Princess Seetha asks Hanuman to refrain from talking in that manner ( about angry retaliation ) and instructed Him; ” This indeed is a great Divine Strategy. It was ordained that this type of situation( her captivity ) is to be obtained by Me, due to the application of Fate. Feeble as I am in these matters ( about counteracting the Power of Fate ), I shall grant protection from retaliation to the servant-maids of Ravana here.”

MaivaM vada Mahaabaaho Daivii hye Shaa paraa gatiH,

 PraaptavyaM tu dashaa yog Anmayaitaditi  nishchitam

Daasiinaam Raavanaasya aham marShayaami iha durbalaa.

Mahaabaaho=O’ the Great Armed( Hanuman), maa vada= do not speak, evam=like this, eshaa= this, paraa hi= it is indeed great, Daivii gatiH= Divine Strategy, Nishchitam= it was decided, iti=that, idam= this situation, praaptavyam=is to be obtained, ma yaa= by me, durbalaa= feeble, aham=(as) I am, marshayaami=giving protection from retaliation,daasiinaam= the servant-maids, Raavanaasya= of Ravana,  iha=here.

 It is very interesting to note that Princess Seetha had specifically chosen the phrase “Mahaa baaho” to glorify the physical prowess of Hanuman. He had merely asked for Her permission to punish the female demons and it is absolutely clear that no physical effort is truly required on Her part to execute that punisment. And yet, She claimed that She would not consider punishing the servant-maids just because of Her own physical weakness. In saying so, She is actually suggesting to Hanuman that He must also consider Himself to be physically feeble and should not engage in any action with an intention to counteract the doings of Fate. Princess Seetha has delivered a clear message to all living entities and reminded all of us to realize the ineffectiveness of our physical abilities and the Superiority of the Divine Power which governs Fate/Destiny. In her concluding remarks, Princess Seetha has further instructed that it is incorrect to respond to evil with evil. No evil is to be done, even to those cruel persons of sinful deeds, who take pleasure to harm others and continue to perpetrate their sinful acts. Kindness is to be shown by a noble person either towards a sinner or to a virtuous person or even to a person who deserves death, for , there is none who never commits a wrong. Virtuous persons value good conduct as an ornament. A Superior person does not take into account the sin of those who have committed an offense or a transgression.

The epic poem of Ramayana firmly establishes the concept of Karma and the inescapable consequences of Karma and the role played by Daivam, the Divine Power which is manifested as Fate/Destiny and supports an attitude of humility and submission to the Divine Strategy.

THE SECULAR ASPECTS OF INDIAN IDENTITY :

The ideas and concepts that originated in the Land of Bharat or India are secular. None of the concepts demand that the individual must worship any particular God. While embracing these ideas and concepts, Indians are free to worship a God of their own choice. Apart from a Divine Entity, Indians are free to choose a living entity or even a physical entity for an act of Worship and Devotion. The ideas or concepts of Karma, Fate/Destiny, Satya (Truth), Dharma ( Right Conduct), Samsara, Mukti, Moksha(Liberation) are not attached to any particular God. The ideas of Karma and Fate/Destiny do not demand absolute Faith in a particular God. The idea of Karma describes the activities of an individual and its consequences upon the individual. God is not involved in this idea. The idea of Fate/Destiny involves an unknown Supernatural Power or Agency and the Strategy used by this Agency. God does not contrive or conspire to cause an unfortunate event. In the epic poem of Ramayana,Prince Rama and Princess Seetha being reincarnations of Vishnu and Lakshmi, had arrived upon planet Earth for their earthly existence without any Credit Balance of Karma and the mechanisms of Karma were not responsible for  unfortunate incidents in their lives. They had behaved and acted like ordinary mortals and hence we should not be surprised by Princess Seetha’s remarks about any misdeed She may have committed in Her prior life as an explanation for the sufferings She had endured. The entire Story was set into motion by a Divine Strategy and the principal players were not directly aware of that Strategy which would unfold in their lives with direct physical consequences. Ordinary mortals would be better off by contemplating upon their misdeeds and seek redemption and obtain protection from the Energy/Power/Force of Mercy, Grace, and Compassion described as ‘KRUPA’.

The idea of Karma helps us to accept a sense of personal responsibility for any action that we perform, shapes our attitudes,  controls our behavior, and strengthens our character. 

 

 

THE ART OF BATTLEFIELD MEDICINE

The Battle Field Resuscitation of Prince Lakshmana by HANUMAN

In the epic poem of Ramayana, the battle wounded Lakshmana is resuscitated by a medicinal herb known as 'SANJIVANI', fetched by mighty Hanuman.Ramayana also describes the Art of Diagnosing the Medical Condition known as 'SHOCK' from the facial appearance of the Battle Casualty.

Florence Nightingale became famous for her role in providing CARE and COMFORT to the Battle Casualties in the Crimean War.

The Flag of Indian Army Medical Corps symbolizes its Primary Mission.

Army represents a large organized force armed and trained for War. The Primary Mission of Army is to wage a War or to defend itself in a War. The purpose of Army Medical Corps is to support the Army to accomplish its Primary Mission. AMC provides support during the Battle, while preparing for the Battle and to keep the Army Battle-Ready at all times. In a Combat, when a direct or indirect contact with an enemy is made, Casualties could occur. These Casualties could fall into three groups :

Group I : These are killed outright or severely wounded past any help. I had personally witnessed such Battle Casualties who had died in my presence. However, it is important to identify them and document the nature of injuries with an aim to develop a strategy to use more effective Battle Plans and in evolving better personal protective clothing and devices.

Group II : These Casualties are severely wounded, they require continuous medical support and supervision and transportation to a Field Hospital for appropriate Life saving Surgery and further definitive treatment in a Base Hospital.

Group III : These Casualties are less critically injured persons who need minimal medical attention. When appropriately treated at the Battalion level, they could be immediately returned to the Combat Operations and very useful in sustaining the numbers of the fighting force.

Army Medical Corps acts to prevent the loss of life amongst the Group II and Group III casualties. In doing so, AMC provides a blanket of ‘Care’ and ‘Comfort’ to those injured and it acts to boost up the morale of the entire fighting Force. AMC personnel take part in military Operations as Combatants and are entitled to carry their personal weapons.

THE EFFECTS OF BATTLE INJURIES :

The battle wound is a ‘CONTINUING’ injury and its effects on the entire body are dynamic ones. If  left unattended, the physical condition of the Battle Casualty deteriorates. Hemorrhage or loss of blood from a blood vessel is a major contributing factor to Shock and death. Most of those patients with wounds of great vessels of the chest and abdomen bleed to death before getting medical help. Bleeding could be; (a) External or visible, or (b) Internal or invisible. Apart from loss of blood, injuries damage soft tissues, internal organs and structures like bones and nerves.

Resuscitation actually means the act of reviving or restoring the vital functions of a severely wounded person. Resuscitation involves those procedures which are carried out to counteract the effect of the wound. Since the wound is a ‘continuing’ injury and its effects on the entire body are ‘dynamic’ ones, the Resuscitation is a process of ‘continuing’ treatment. Since the effects of the wound start as soon as the man is injured, Resuscitation should start as soon as the wounded man is seen. Hence, ‘FORWARD’ Medical Care is essential for the survival of the wounded. Resuscitation must commence in the ‘Field’ where the Battle Casualty is found. The AMC personnel, Medical Officers, Nursing Assistants, and Ambulance Assistants are combatants and it is not unfair to send trained medical personnel in the Combat Zone. Use of a qualified doctor in the ‘Forward’ location is far more beneficial to the wounded soldier. During the Indo-Pak War of 1971, I was present in the Combat Zone and my services were immediately made available to the wounded soldiers and had directly witnessed the benefits of initiating early treatment of Battle casualties. The concept of ‘Combat Life Saver’ improves the chances of Casualty survival. Emergency life saving treatment must start as far ‘FORWARD’ as possible and it must continue as a Casualty is evacuated to the rear. It must be understood that swift medical treatment greatly enhances survival. AMC must plan to provide Emergency medical treatment of soldiers at or near a Combat Zone to increase the chances of survival. The next major problem which contributes to the death of Casualties is that of a faulty Evacuation Plan. Lack of transportation is often the primary cause of untimely Evacuation. I had personally encountered this problem of lack of transportation during the initial phase of the Indo-Pak War of 1971 but I met this challenge with courage and had taken my patients on a memorable foot journey and had them airlifted. My patients had all survived this ordeal. The initial treatment in the battle field is important to ensure that the Casualty will stand the journey to the rear. The wounded patient must be able to survive the journey and should not arrive at the Field Hospital dead or dying.

THE PRIMARY AIMS OF TREATMENT AT BATTALION LEVEL :

1. If necessary, establish and maintain an adequate airway. The basic mechanisms of respiration should be intact. A ’sucking’ wound of the chest must be immediately sealed.

2. Bleeding should be stopped or arrested. Severe blood loss may not be evident immediately after injury. After wounding, a blood-volume deficiency will always occur. As opposed to internal bleeding, bleeding from blood vessels in extremities can be controlled more easily. The pressure dressing used must be tight enough to control bleeding. If applied properly, pressure dressings will often control major hemorrhage than the use of a tourniquet. The aim is to prevent the onset of Shock, delay its progression and to stabilize patient’s condition to prepare him for transportation.

3. Relief of Pain : Pain induces and aggravates stress. Prompt relief of pain provides an enormous sense of Comfort. Pain agravates the casualty’s poor condition. Fractures apart from causing pain, also increase damage to muscles and thereby promote further blood loss. Fractures must be adequately splinted. Patient must be properly immobilized to withstand Evacuation. The pain associated with most soft tissue injuries could be easily relieved by the use of Morphine. I had very effectively used Injection Tubonic Morphia/ Morphia syrettes 0.25 or 1/4 grain.

4. Prevention of Wound Infection : Wounds break the barriers against bacteria. Bandages should not be applied carelessly. When applied properly, bandages arrest bleeding, prevent disturbance of the wound by foreign objects and prevents further contamination. Battle wounds get easily contaminated. Before clinical evidence of infection, early administration of antibiotics is useful. I had orally administered Tetracycline tablets, a broad-spectrum antibiotic with very good results.

5. DO NOT LAY TOO MUCH EMPHASIS ON TRANSPORTATION : Hurried Evacuation leads to undue deterioration during transportation.  The transportation should not be at the expense of proper treatment. The Medical Officer at the Battalion in a Combat Zone is not merely a First-Aid provider. He is the most important member of the Resuscitative Team. He must take time to institute initial procedures which will best prepare the wounded soldier for transportation. At all times, the Medical Officer must aim to put a Casualty in the best possible condition for transportation in the shortest period of time.

Army Medical Corps and the concept of CARE and COMFORT

THE CONCEPT OF CARE AND COMFORT :

Army Medical Corps accomplishes its mission of providing ‘CARE’ by making an effort and actually by reaching the Battle Casualty as early as possible. The presence and the physical contact with a person providing medical aid gives the feeling of being cared for. The Battle Casualty should not struggle to find his way to reach the Regimental Aid Post. A Battle Casualty feels reassured if the medical care provider demonstrates a sense of resolve, determination, and purpose in reaching out to the wounded person in the Field. An early and effective medical intervention is the key to deliver ‘Care’ and ‘Comfort’. The human body experiences a sense of improvement when the bleeding is stopped, when the pain is relieved and when you are placed in a postion that physiologically contributes to the sense of ‘Comfort’.

Armed Forces Medical College, Pune and the AMC Centre and School in Lucknow should prepare Medical Officers to face the Greatest Challenge of its Primary Mission.

THE GREATEST CHALLENGE FOR ARMY MEDICAL CORPS  :

The lives of the seriously wounded soldiers depend upon the professional skills of the Medical Officer and other medical personnel deployed at the Battalion level. I had served as a Medical Officer at a Battalion level during the Indo-Pak War of 1971, and had later trained in a Field Hospital in providing support to an Infantry Division, and in a Medical Battalion that was providing medical support to an Armoured Division. I had also used this experience in serving the Land Forces of the Sultanate of Oman. The need for the best trained men in the most ’FORWARD’ location where the greatest test of ability is made remains the Greatest Challenge for the Army Medical Corps. AMC must orient its policy and training to achieve this end. AMC must reapportion training time of the Medical Officer so that a maximum training occurs in the Combat Zone in providing initial Resuscitative Care to the Battle Casualty. To supervise the training of the medical care support personnel, the Medical Officer should also be trained to acquire the professional skills that are used by a Nursing Assistant and an Ambulance Assistant. In the Art of Battle-Field Medicine, no job is a small job.

The Indo-Pak War of 1971 and the Birth of Bangladesh are very significant achievements of Prime Minister Indira Gandhi. As I was then serving in an Establishment under the Cabinet Secretariat, I had direct and personal understanding of her Foreign Policy Initiatives. She had personally approved our military Operation in Chittagong Hill Tracts. In the conduct of this War, we had faced a very critical moment and it needed her personal intervention and a decision that she alone could make. I rendered my services and had overcome the challenge posed by that critical situation. The importance of this situation could be understood as it needed an intervention from the Prime Minister. I am now asking the Government of India to recognize my GALLANT response in enemy's territory without any concern for my personal safety.

Please feel free to share this page with your friends and others who may care about preserving the lives of the battle wounded persons.

Related Blog Posts :

1. Award of Gallantry Awards – Indo-Pak War of 1971  – August 25, 2009

2. The Medical Plan for Fifth Army in Bangladesh- The Experience of Madhurya in Chittagong Hill Tracts – August 18, 2009

3. The Fifth Army – The Untold Story from Chittagong Hill Tracts – August 18, 2009

4. The Phantoms of Chittagong – A Story from Chittagong Hill Tracts – August 17, 2009

5. The Victory over Death – The Psychology of Warfare – July 13, 2009

6. The Spirit of a Jew – Revisiting the Birth of Bangladesh – February 10, 2009

7. India and Iran – What is the Connection ? – January 28, 2009

8. Sangram Medal 1971 – A Story that I Shared with the Director General of Armed Forces Medical Services – November 11, 2009

9. Liberation War of Bangladesh – Fallen Heroes on Both Sides – October 28, 2007

10. About Guns, Victory, and Gallantry Awards – Bangladesh Liberation War of 1971 – October 23, 2007

AWARD OF GALLANTRY AWARDS – INDO-PAK WAR OF 1971

MS-8466 CAPTAIN. R. Rudra Narasimham, AMC/SSC

MS-8466 Captain. R. Rudra Narasimham, AMC/SSC had served as Medical Officer at Headquarters Establishment No. 22 from September 1971 to December 1974. During the Indo-Pak War of 1971, he had participated in a mission described as ‘difficult’ and ‘hazardous’. He had provided medical support to the troops operating in the roadless, forest terrain of Chittagong Hill Tracts. His Commander, Major General (Retd) Sujan Singh Uban, AVSM, the former Inspector General of Special Frontier Force had published a book that is titled ‘The Phantoms of Chittagong : The Fifth Army in Bangladesh’. General Uban had narrated the difficult nature of his military mission and the successful accomplishment of his task. For the Courage, Determination, Resolve, and Confidence displayed while operating inside the enemy territory, this Medical Officer was recommended for the award of ‘VIR CHAKRA’. The Citation recommending this Gallantry Award was made by Lieutenant Colonel B K Narayan, the Commander of the Unit in the Chittagong Hill Tracts. Further, in the Annual Confidential Report initiated by Lt.Col. B K Narayan, the Medical Officer’s performance during the 1971 War had been very warmly appreciated. Colonel Iqbal Singh had served as the Chief of Staff at a Task Force Headquarters Commanded by Brigadier T S Oberoi during this Operation in the Chittagong Hill Tracts. During 1972, this Medical Officer was posted to a Unit that was Commanded by Colonel Iqbal Singh. This Medical Officer had applied for the grant of Direct Permanent Commission in the Army Medical Corps. In his remarks on that application for the grant of DPC, Colonel Iqbal Singh gave a very detailed account of the Medical Officer’s performance during the 1971 War. During the AMC Examination of 1972 that was held in the month of September, this Medical Officer was interviewed by the Director General of Armed Forces Medical Services in the presence of a Selection Committee. When questioned by the DGAFMS, the Medical Officer had narrated his role in providing medical support to troops involved in a difficult Operation. The DGAFMS had openly praised this Officer and had commended his performance and had concluded the interview with no further questions. The Officer was granted Direct Permanent Commission in the AMC with effect from March 07, 1973 and was allotted his personal number of MR-03277K. The Medical Officer was not awarded the Gallantry Award for which he was recommended. The reasons stated by the Ministry of Defence were flimsy and at the best ridiculous. The reason that was communicated to his Unit was that of the delay in submitting the Citation. The delay is just understandable. The Officer was deputed to the Special Frontier Force and his Commander Lt.Col. B K Narayan was not aware of the procedures involved in submitting such a Citation on time. We were operating independently in a remote area without logistical support and were constantly on the move  on our feet. This Officer is of the view that a Gallantry Award is not the equivalent of winning a Prize in a Lucky Draw. This officer had stated that the “History cannot be rewritten”. At his Home Page of Bhavanajagat, the Officer had published a blog post with the title;”The Medical Plan for Fifth Army, The Experience of Madhurya in Chittagong Hill Tracts’. The Officer had narrated his account of a memorable Medical Evacuation of his battle wounded patients from the captured enemy post in the Chittagong Hill Tracts to the Border Security Post of Bonapansuria located in the Mizo Hills. From that BSF Post, the war casualties were airlifted to a Field Hospital located in Lungleh, Mizoram. This remarkable journey on foot through enemy territory is known to all the Officers and men of his Unit. The men had belonged to the Companies Commanded by Major S S Negi, and Major G B Velankar. Both these officers were awarded Vir Chakra for the display of their Courage. This AMC Officer was the only medical support person to reach the just captured enemy post and was informed by the Unit Commander that a helicopter flight was not available for Casualty Evacuation. The men were greatly surprised. The Unit had not carried stretchers, blankets, and medical resuscitation fluids. The Fifth Army had not established an ‘Advanced Dressing Station’ in the Field for collection and Evacuation of Battle Casualties. This Medical Officer had courageously responded to this new challenge. He had directed the preparation of improvised stretchers and the Unit Commander assembled a party of about sixty five men to carry all the critically wounded patients on the improvised stretchers. This Medical Evacuation was led by the Medical Officer and had no assistance from an Infantry Officer. They made a night halt in the forest during the long journey. This AMC Officer had also assumed the duties and responsibilities of a Nursing Assistant and that of an Ambulance Assistant during this historical march. He had remained vigilant, giving care, comfort, and reassurance to his patients and kept them in good spirits during a tedious and slow journey. His patients had survived and had provided a very telling account about their evacuation through enemy territory. The BSF Post personnel at Bonapansuria in Mizo Hills had received this team with a sense of great rejoice for the wounded had won in their battle and had vanquished the enemy in their attack. Lieutenant General T S Oberoi, PVSM, Vrc, the General Officer Commanding-in-Chief at Headquarters Southern Command, Pune had issued a written testimonial during 1983 and had recorded his appreciation for the Services rendered by this Medical Officer during the 1971 War.

The Indo-Pak War of 1971 and the Birth of Bangladesh are very significant achievements of Prime Minister Indira Gandhi. As I was then serving in an Establishment under the Cabinet Secretariat, I had direct and personal understanding of her Foreign Policy Initiatives. She had personally approved our military Operation in Chittagong Hill Tracts. In the conduct of this War, we had faced a very critical moment and it needed her personal intervention and a decision that she alone could make. I rendered my services and had overcome the challenge posed by that critical situation. The importance of this situation could be understood as it needed an intervention from the Prime Minister. I am now asking the Government of India to recognize my GALLANT response in enemy's territory without any concern for my personal safety.

Related Blog Posts :

1. About Guns, Victory, and Gallantry Awards – Bangladesh Liberation War of 1971 – October 23, 2007

2. Liberation War of Bangladesh – Fallen Heroes on Both Sides – October 28, 2007

3. Sangram Medal 1971 – A Story that I Shared with the Director General of Armed Forces Medical Services – November 22, 2007

4. India and Iran – What is the Connection ? – January 28, 2008

5. The Spirit of a Jew – Revisiting the Birth of Bangladesh – February 10, 2009

6. The Phantoms of Chittagong – A Story from Chittagong Hill Tracts – August 17, 2009

7. The Fifth Army – The Untold Story from Chittagong Hill Tracts – August 18, 2009

8. The Medical Plan for Fifth Army in Bangladesh – The Experience of Madhurya in Chittagong Hill Tracts – August 18, 2009

9. The Art of Battlefield Medicine – September 01, 2009

The Flag of Indian Army Medical Corps. AMC must put this memorable Battlefield Medical Evacuation March in 1971 in its History Books to inspire other AMC Medical Officers to train and acquire the professional skills of Medical Assistant and Ambulance Assistant to give better service to the battle wounded in any future War.

Sangram Medal 1971. My evidence for my participation in the Indo-Pak War of 1971.

Poorvi Star 1971. It is my evidence of my participation in the Indo-Pak War of 1971.

 

I was trained in the use of a 9 mm SMG or Sten Gun. I had chosen to march into enemy territory without my personal weapon to defend myself. I did not throw away my weapon and I did not surrender my weapon to the enemy which are crimes under law. War is a team effort. My contribution to this team effort is not based upon firing bullets from my Sten Gun. I had totally discarded any concerns about my personal safety and worked for the success of the team. I have shown Courage by not carrying this Sten Gun and in following my team like a shadow and confronting the enemy as a TEAM.

American made High-Explosive Fragmentation Mark II Hand Grenade. Pakistan's Army uses this type of hand grenades. During the Indo-Pak War of 1971, I had collected two such hand grenades at the enemy post that we had captured. I had removed the Detonator to safely handle the grenade. I took them home and presented them to my father as a piece of evidence to support my claim that I had actually participated in the War. My father was afraid to keep my evidence. The Grenades were buried in Alcott Gardens, Rajahmundry.

 

Made in China High-Explosive Fragmentation Hand Grenade. Chinese Army uses such type of hand grenades. Pakistan receives arms and ammunition from Communist China apart from the massive military aid it receives from the United States of America. In the Indo-Pak War of 1971, we had captured enemy posts and had recovered arms and ammunition that were made in China. Since I had participated in the War, I know the weapons, ammunition, and equipment used and their source.

Shrimati. Pratibha Devisingh Patil, the President of India

The President’s Secretariat had established a Help line to receive requests and grievances from the public. I had requested the President of India to review the decision made by the Ministry of Defence in 1971 and had complained that the act of rejecting the Citation to award VIR CHAKRA in recognition of my courageous performance inside enemy territory, was ‘unfair’ and ‘unjust’. The President’s Secretariat had registered my grievance and had issued the following Grievance Registration Number : PRSEC/E/2009/05526.

I had stated that I could not forfeit my claim for the Gallantry Award and this recognition would benefit other members of Indian Army Medical Corps and would inspire them to distinguish themselves in providing comfort and in boosting up the morale of our fighting men and women of our Armed Forces.

THE STATUS OF GRIEVANCE PETITION TO THE PRESIDENT OF INDIA :

On August 31, 2009, The President’s Secretariat had transferred my petition to the Ministry of Defence. For further information in this matter, I was asked to directly liaise with Shri. Anand Misra, Joint Secretary ( Estt&PG ), Room No. 97, South Block, Ministry of Defence, New Delhi. His telephone number is 237 92043. His e-mail address is : jse@nic.in

MY PRESIDENTIAL CONNECTIONS :

The President of India is the Supreme Commander of the Indian Armed Forces. The Commissioned Officers are appointed by the President and they are vested with authority. Since Commissioned Officers serve at the pleasure of the President, I just ventured to explore some of my connections with the Presidents of India.

This Grievance Registration Number of  PRSEC/E/2009/05526 has now established a formal connection between me and Shrimati. Pratibha Devisingh Patil who is the President of India since 25 July, 2007. I had connections with four distinguished people who had the honour of serving as the President of India in the past. I am delighted to share that information about my Presidential Connections.

Dr.Sarvepalli Radhakrishnan (1888 -1975)

Dr. Sarvepalli Radhakrishnan was the President of India from May 1962 to May 1967. My maternal grandfather’s brother had married Dr. Radhakrishnan’s daughter. My maternal grandfather, Dr. Kasturi. Narayana Murthy, M.D was the Professor of Medicine at Madras Medical College and had lived in Mylapore, Madras. His younger brother, Shri Kasturi. Seshagiri rao, an attorney, had also lived in Mylapore. I used to frequently visit him and spend my summer time reading a huge collection of story books that they had. His wife, my maternal grandmother, Smt. Rukmini had introduced me to Dr. Radhakrishnan who had his own residence in Mylapore, Madras. I was a kid and he knew my mother Smt. Annapurna who was known in the family circles as Ammaji and we had a very pleasant conversation about routine family matters. 

Dr Zakir Hussain (1897 - 1969 )

Dr. Zakir Hussain was the President of India from May 1967 to May 1969. I had the opportunity to meet him in person at the Rashtrapati Bhavan during June 1967. I was a student at Kurnool Medical College and I had represented the State of Andhrapradesh in a National Student Seminar on National Integration at New Delhi. He was full of grace and charms you with his sweet and persuasive talk. The Student Delegates had discussed with him a variety of subjects that are important for promoting National Unity.   

Shri. Varahagiri Venkata Giri ( 1894 - 1980 )

Shri. V. V. Giri was the President of India from August 1969 to August 1974 and was the acting President from May 1969 to July 1969.I have known Shri V. V .Giri while I was a kid and during the time I had spent at Mylapore, Madras with my maternal grandfather, Dr. Kasturi. Narayana Murthy, M.D. My grandfather had a very good relationship with Shri. Giri and used to visit him often while he was in Madras. I was granted Short Service Commission in the Indian Army Medical Corps. The Presidential Appointment granting me the rank of Lieutenant was signed by President V. V. Giri.

Dr. Neelam Sanjiva Reddy ( 1913 - 1996 )

Dr. Neelam Sanjiva Reddy was India’s President from July 1977 to July 1982. My maternal grandfather, Dr. Kasturi. Narayana Murthy, M.D. knew Neelam Sanjiva Reddy when he was a young freedom fighter. In my blog post titled ‘Defining Indian Identity – The Language Factor’ published during August 2007, I had mentioned that Dr. K. N. Murthy, M.D. was present on the Dais along with Tanguturi Prakasam Pantulu garu, and Neelam Sanjiva Reddy when the State of Andhra Rashtra came into existence on October 01, 1953 in Kurnool while Prime Minister Jawaharlal Nehru had attended the inagural function. As a student at Government Giriraj Arts College, Nizamabad, Andhra pradesh I had attended a few public meetings addressed by Neelam Sanjiva Reddy. He was an impressive and eloquent speaker. I was granted Direct Permanent Commission in the Indian Army Medical Corps during March 1973. My Presidential Appointment granting me the rank of Captain was signed by President Neelam Sanjiva Reddy.  

THE HIGHER FORCE OF KRUPA :

I am seeking this Gallantry Award of ‘VIR CHAKRA’ to seek recognition and acknowledgment of a Higher Force known in Sanskrit language as ‘KRUPA’. I had known very distinguished people in my life. Shri.V.V. Giri was the President of India while I was with the ‘Fifth Army’ in the Chittagong Hill Tracts. While I was a kid, I had travelled to Madras from Rajahmundry by the famous Howrah-Madras Mail. I was traveling alone without my other brothers. My mother had come to the railway station in Rajahmundry to see me off. She was very concerned about my safety during that train journey. She had discovered the daughter of Shri. V. V. Giri who was in the train and was traveling to Madras. My mother had handed over me to the care of Shri.V.V. Giri’s daughter who had promised my mother that she would keep me safe during my train journey. My mother was concerned about my safety. Her concern was answered and she found Shri.V.V. Giri’s daughter. We do not have the ability to bestow ‘KRUPA’. We could only respond to its Energy and act in obedience to its Power. During the course of Fifth Army’s Operation in the Chittagong Hill Tracts, I did not ask President V. V. Giri to keep me safe and I had never tried to seek a posting at a ‘peace establishment’ and never made an attempt to avoid my posting to Units deployed in Field. During the military operations in the Chittagong Hill Tracts, I had personally witnessed the uplifting Power of a Higher Force. The Force of Krupa had enabled me to perform a remarkable and memorable journey through enemy territory. It was not my physical ability or intelligence that had protected me and defended me. I took care of the battle wounded soldiers by acting obediently and allowing myself to be fully controlled by the Power of Krupa. It is the Power that can change human behavior and actions. Krupa is the Energy that can transform human life. Krupa is the Force that can change the direction of our physical movement upon planet Earth. Krupa empowers human mind and propels our life’s journey in a new direction. Human existence is the manifestation of the Force of Krupa. We exist simply because of that Mercy, Compassion, and Grace of that Ultimate Reality which bestows Krupa. I want people to recognize this External Force and seek the benefits of its Power and Energy to defend their own existence.

LORD MADHAVA, the Consort of MADHAVI( which also means Sweet, Honey, Sugar, and Sweet Wine) bestows KRUPA and it imparts the taste of Sweetness known as MADHURYA.

Muukam karoti vachaalam, panghum langha ya tey girim,

Yat Krupaa ta Maham, Vandey Paramaananda Maadhavam.